Jumbo Locket Ongk Kroo Jumbo Size masterpiece Version Amulet Phu Lersi Dta Fai Sak Yant Hermit God -  with Taw Waes Suwan Asura Deva statuette, Ganesha God statuette, 2 Takrut Maha Sanaeh Gariang Kor Ma, Ga Hlong and Ga Fak Rak Flowers, Ploi Sek Gems - Asrom Por Taw Guwen - Only One Single Amulet was made in this, Ajarn Spencer's First Official Edition of no holds barred lockets.

The front face features the image of Por Gae lersi Dta Fai, with a Sak Yant Tattooing Ritual Instrument, and Khom Agkhara script around the edges of the locket. The words on the base of the locket say 'Maha Sanaeh'.

Por Gae Lersi, is a highly revered Thai Lersi Deity of Ancient Renown. There are many Legends about many different Lersi. One of the Lersi to be found so often mentioned in Thai Mythology, is Por Gae Lersi Thai Fai. (Sometimes spelled “Pho Kae Ta Fai”).

The legend of Highly Developed Beings has been told in different Mythologies and Cultures around the world. In Thailand there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading.

These beings with special powers are reputed to have lived recluse lives in the forest, on mountains, or in caves; practicing meditative skills and mental development using secret methods passed on from mouth to ear by their fore-goers/masters.

The Lersi, or also known as 'Ruesi', are the holders of the Great Kampira Grimoires, and Magical Wicha of the Dtamra Saiywaet, and are the Root Guru Masters of the Magical Tradition in Buddhist Thailand. Lersi Deva Hermit Gods are Revered in Thailand under the Name 'Por Gae'. Por Gae defends these 'Wicha' etheral knowledges from both the ignorant who wish to destroy them, as well as the ignorant not ready to learn them. This Lersi commands respect and gives knowledge to those ready to accept the power that comes with the Lersi Path.

To Bucha the Ruesi brings Protection from physical and magical dangers (black magic) had Kong Grapan, Maha Ud and Klaew Klaad Properties. Gae Aathan (remove Black Magic), Gan Phii (scare Ghosts away), Metta Mahaniyom (great preference and popularity), Maha Sanaeh (charm and hypnotic effect, attraction to the opposite sex). Serm Duang (invoke an auspicious fate and destiny, horoscope).

Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh. All of these blessings are given with the practice of revering and following the Ruesi Devas. It requires somewhat more effort to practice revering the Ruesi, than to wear an amulet, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae.

To Bucha the Ruesi brings Protection from physical and magical dangers (black magic) had Kong Grapan, Maha Ud and Klaew Klaad Properties. Gae Aathan (remove Black Magic), Gan Phii (scare Ghosts away), Metta Mahaniyom (great preference and popularity), Maha Sanaeh (charm and hypnotic effect, attraction to the opposite sex). Serm Duang (invoke an auspicious fate and destiny, horoscope).

Above; Prai Maha Sanaeh Powders on rear face of locket, with Taw Waes Suwan Asura Deva statuette, and Ganesha Loi Ongk statuette, Takrut Maha Sanaeh Gariang Kor Ma from Luang Phu Bpan of Wat Na Dee, Lersi Rosary Prayer Bead, Ya Wasana pellet, Sacred Flowers and Gemstones

Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh. All of these blessings are given with the practice of revering and following the Ruesi Devas. It requires somewhat more effort to practice revering the Ruesi, than to wear an amulet, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae.

Most traditional Lersi respect the Pantheon of Higher Beings according to the Brahmin tradition. Namely; Lord Brahma Shiva and Vishnu. Most Lersi practice the development of power and evocation/invocation(Peng Kasin). The word ‘Peng’, means in principle, to “stare”, but in this case, it really means to insert, or transform matter or substance, whether it be physical element, or a spiritual element.

Bpatawee Kasin (Pali – Paṭhavī), for example means to project earth element into a target/object. Bpatawee means Earth.

Apo Kasin means to stare/project water (āpa means water element) – one technique used for example to master the evocation of water element would be to obtain clear water, such as rain water for example, and fill a clean container with it (not to the brim). After this meditate and stare ate the water until the inner experience of absorption with water occurs. once mastered the use of this mind evocation in conjunction with the Kata “Aapo Kasinang” will enable the master to evoke water element into another element , such as earth.

This is in fact the technique used for Kong Grapan and Maha Ud, which is the effect of making a bullet harmless or a gun refuse to go off when the trigger is pulled.The solid (earth element object is turned into a soft watery element, and thus becomes harmless. In another fashion, also the hardness, impenetrability and density of stone/earth can be used to project into softer objects to increase Kong Grapan resistance.

Dtecho Kasin is the Fire Elemental. Fire Elemental serves to Master the element of fire and heat, and be able to set things on fire, or to heat them up, or even to douse out flames. This also refers to the Inner Yogic mastery of Inner Fire, which serves to alchemise magical incantations and other forms of magical creations on the inner planes, and to control the body on an elemental level with access to Jhanic Meditative Abilities.

Vayo Kasin is the Air Elemental. The emptiness, lightness and invisibility and swiftness of air and the wind, is incomparable as an elemental force, for it is impossible to catch or contain, and cannot be truly measured except by density, but never by size or location. The Mastery of the air element, brings control of the laws of Nature pertaining to wind and sky, allowing to levitate objects including oneself, and to change the density of objects and oneself in order to pass through walls etc.

On an Inner level, the Yogic ability and consciousness of the Mastery of the Inner Breath is achieved, and the portals to the four powers become open. Some Lersi may enter then on a secondary and higher path which goes beyond the 4 powers (Itiphada), and becomes the Magga (Path to Arahantship). The breath is air element within and without, and passes through us, empowering us with Life. Prana/Chi is the name of this power, and it is a central part of Yogic Practice, and the Key to Jhana Absorption Portal Access.

It is possible to evoke not only elements such as earth water fire and air, but also colors. Through Yogic mind development and the use of Kasin and Maha Amnaj (power), the Lersi have developed abilities such as being able to walk on the surface of the water (by evoking earth element into the water and transforming it to make it a hard surface over the spot where the Lersi is currently standing).

In the same way, one could also dive under the earth too, or float in the air, transport oneself instantly from one place to the other for example. This is probably what the ancient Alchemists (such as saint Germain) of the medieval Era were attempting to do. Other abilities achieved include divine ears and eyes (ability to see and hear things in other spheres/dimensions), read minds, and tell the future.

Of the Kasina Powers and Practices, there are ten different Kasina Objects of Meditative Focus;

1. The Kasina of Earth (paṭhavī kasiṇa)
2. The Kasina of Water (āpo kasiṇa)
3. The Kasina of Air, wind (vāyo kasiṇa)
4. The Kasina of Fire (tejo kasiṇa)
5. The Kasina of Blue and Green (nīla kasiṇa)
6. The Kasina of Yellow (pīta kasiṇa)
7. The Kasina of Red (lohita kasiṇa)
8. The Kasina of White (odāta kasiṇa)
9. The Kasina of Enclosed space, hole, aperture (ākāsa kasiṇa)
10. The Kasina of Luminosity (āloka kasiṇa)

The Ruesi Path is now becoming a very popular alternative to the General Buddhist path, because even a layperson or a married person is able to practice the Ruesi way, and advance within the framework of their own lifestyle. No ordination as Monk is necessary, but a true diligent attitude and effort to practice the Mindfulness path and the path of meditative skill and wisdom is crucial and must be applied.

Kata Bucha Lersi 108 - for different kinds of Lersi

Kata Lersi Kobutra

Always chant the Praise to Buddha first three times;
Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa ( Chant 3 times on your knees with palms placed together, and bowing each time, with each palm to the floor and your outstretched thumbs touching at the tips, this leaves just enough space for the forehead to bow down and touch the floor between your two hands)

• How to Chant Namo Tassa and the triple refuge

• Psalm to the triple Gem

Then chant the refuge in the triple gem until entering Nirvana – chant with with hands raised in prayer, and bow after each line is finished;
Refuge;

Puttang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Tammang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Sankang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Tudtiyambpi;
Puttang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Tammang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Sankang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Dtadtiyambpi;
Puttang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Tammang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Sankang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Then you can chant all or any of the following Katas

Kata to the 108 Ruesi;

Om Surawepoya Ruesi Poya  Na Ma Ha

Kata to ask for the blessings of the Ruesi;

Om dtwa mewamaadtaa ja bpidtaa dtwa mewa dtwa mewa pantusaja sakhaa dtwa mewa dtwa mewa witayaa tarawinam dtwa mewa dtwa mewa sarawam ma ma tewa tewa

Kata Bucha Por Gae Ruesi Dta Fai

Ugaasa imang akkee paahoo buppang Ahang wantaa aajaariyang sappasayang winaassandti
sittigaariya abparabpachaa imasaming pawandtume
tudtiyambi – imang akkee paahoo buppang Ahang wantaa aajaariyang sappasayang winaassandti
sittigaariya abparabpachaa imasaming pawandtume
Dtadtiyambpi – imang akkee paahoo buppang Ahang wantaa aajaariyang sappasayang winaassandti
sittigaariya abparabpachaa imasaming pawandtume

Kata Bucha Rues Narai;

Om Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Tudtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Dtadtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu

Katas for Revering the Ruesi

For praying to the Ruesi, and empowering your Ruesi amulets, Por Gae Masks and Statues

General Kata (Good for all Ruesi)

Namasa Dtisadtawaa Isisitti Lokanaatathang

Anudt Dtarang Isee Ja Pantanang

Saadtraa Ahang Wantaami Dtang Isisittiwesa

Is Por Gae a Buddhist?

Because of the evidence pointing to the Lersi Por Gae Ta Fai having played an important role in the creation of the “Pra Sum Gor Amulet, it is evident that Por Gae respected the Buddhist faith. He can be supposed to have been an extremely important figure in the land because the Pra Sum Gor statue and amulets were made in what is believed to have been a rather large Ceremony, probably a Royal Ceremony because the filigraine detail of the statue and amulets indicate a major event. Por Gae is also known as Lersi Isworn (Ishvara), because it is considered that Lersi Ta Fai is an incarnation of the Divinity Shiva/Isworn – the Third Eye is a symbol thereof.

One of the most well heard of Lersi in Thailand’s pantheon of Lersi figures is that of Por Gae Lersi Ta Fai

Por Gae Lersi Tai Fai appears in numerous legends and Myths as well as historical documents. For example in the history of the Birth of the Province of Petchaburn, there is a famous story that tells that the King/Ruler of Petchaburn in that time had learned Sorcery with Por Gae. But after he received the teachings and knowledge, he planned to kill Por Gae Lersi Ta Fai.

As a result Por Gae cast a Great Curse on the Province of Petchaburn, and a Terrible Plague fell upon them, leaving the whole Province almost Void of Living Inhabitants.

The Legend of Lersi Ta Fai from the city of Sri Taep (Wichiar Buri)

Did Por Gae really exist? the following legend of the City of Sri Taep in Petchaburn reveals that perhaps he did.

In the City of Sri Taep in Petchaburn there is an ancient legend referring to Por Gae Lersi Ta Fai; The legend tells that the Ruler of Sri Taep was a devoted disciple of Por Gae Lersi Ta Fai, and that he studied magical powers and meditation with Por Gae until Por Gae Lersi had placed complete respect and faith in the loyalty of his student.

There came one day where Por Gae invited his student the Ruler of Sri Taep to accompany him to the depths of the cave where Lersi Por Gae Ta Fai practiced his meditative powers and develop Jhanas. Inside this cave there were two hidden wells. These wells were of a magical nature; If a person would immerse himself in the first well, he would be consumed by the well and die, leaving only a skeleton to prove the person had ever been. The second well had the miraculous quality of turning things to gold – if a person immersed himself he would be suddenly turned to gold. But the second well also had the second quality of being able to reanimate a person who had died in the first well. Taking the skeleton and immersing it in the second well would revive the person to the world of the living.

Once agreed on this, Por Gae proceeded to jump into the first well – the inquisitive Lersi was consumed in a flash, leaving nothing remaining except his scorched skeleton.

His apprentice however, instead of acting according to Por Gae’s request, upon seeing that Por Gae was no more, the greatly loved and trusted student unfaithfully gathered his belongings and fled from the cave, because he thought that once his master was gone, he would be the most powerful entity in the region, and that no one should be able to bring harm on him now.

He should never need to fear anyone ever again after this. After a long time had passed, the Lersi Ta Wua (cow eyes Lersi), who was an intimate friend and colleague of Lersi Por Gae Ta Fai, began wondering what on earth could have happened to his friend Por Gae, as he had heard absolutely nothing from him for an extremely long time. He had never disappeared for such a long time till now, so Ta Wua thought that something must be wrong somehow. So Lersi Tha Wua used supernatural powers to hover in the air, and flew to the cave of Por Gae Lersi Ta Fai to see what was wrong. Once he got there, he journeyed deep into the depths of the cave until he discovered the skeletal remains of Por Gae in the divine well of acid. Lersi Tha Wua understood immediately what had happened and dragged Por Gae’s skeleton out of the well and took it to the second well of revival and immersed his remains in the well.

Por Gae was revived and came back to life. Once recovered back to his normal self, Por Gae Lersi told the story of what had happened to Lersi Tha Wua, along with recounting his anger and disappointment in his apprentice. Por Gae felt extremely angry and vengeful, so he chanted a Kata to invoke and create a cow of extremely large proportions, and inserted deadly poison inside the belly of the cow. He cast yet another spell to transport the cow to the center of the City of Sri Taep; nobody in the town even suspected what was in store for them in the stomach of this oversize cow. Once it was dark and the city gates had been locked from within, the magical cow began to groan and roar – and the stomach of the cow exploded, releasing the poison throughout the City of Sri Taep. The Ruler of the City realized immediately that his Master had been revived, but it was too late as in the moment he realized the last citizen of Sri Taep was screaming his dying breath, and the Ruler was breathing in the very same poison as he heard the screams. Sri Taep became a ghost town, void of life

Such tales that are to be found in Thai history and mythology seem to indicate not just that Por Gae Lersi Ta Fai really existed, but also that he wasn’t just a local village magician, but a great wizard with extremely strong spells and powers. Por Gae Lersi Ta Fai has been revered by ancient people and is still revered by modern Thai people in both the Buddhist and Brahmin religions.

Admittedly, Por Gae is more evident in the Brahmin tradition, but considering that Thai Buddhism is strongly influenced and oriented towards the Brahmin faith, it is also evident that the Lersi in Thailand were/are devoted to the Buddha as well as the Brahmin pantheon of divinities (Shiva Vishnu and Brahma).The Lersi have evidently practiced elemental powers and control of the aforesaid elemental powers, as well as mind control, meditation and developing their consciousness. The only thing remaining that they did not do was become ordained as Monks of the Buddhist Sangha, but still fulfilled all the requisites of ordination, and a lot more too. The Lersi were called to be present and take part in nearly all important Buddhist ceremonies of history. It is therefore considered that the Lersi are to be revered and considered a great blessing to pay respects to, and is considered to be a connecting with the lineage of our ancient forefathers and teachers of old.

Sri Taep is now a protected national heritage. It is now in the form of ruins that were discove