A very rare early Era amulet indeed, the Pong Pra Isworn Siva Taep Hlang Taep Jamlaeng Pim Klang (4.8 x 3.6 Cm), released in the 2549 BE Khan Kroo Ceremony. The Pra Isworn Shiva Taep with King Butterfly, is yet another incredibly beautiful amulet creation from Kroo Ba Krissana Intawano featuring an exquisitely painted image of Lord Shiva Maha Deva riding his steed the Sacred Nonti Cow on the front face. Lord Shiva has Blue-Green Painted robes in this version, with Flamingo Fuchsia-Pink as the main colour for the King Burrefly Taep Pamorn Jamlaeng side of the amulet.

The rear face of the amulet features the image of the Taep Jamlaeng Pamorn, otherwise known as 'Butterfly King' In truth, the Taep Jamlaeng, is a Manifestation of the God Shiva in his Form of Enchanter, who appeared in a vision to Kroo Ba Krissana.

This edition used special Muan Sarn Sacred Powders admixture composed by Kroo Ba Krissana, which included the following ingredients; Pong Tong (Golden Powders) from the Bhumipol Pond, Powdered Jade, and Dork Wasana Lucky Flower Powders. These were empowered individually, and mixed with Kroo Ba's 'Pong Taep Atithaan' Prayers of the Shiva Deva Invocation powders.

Kroo Ba Krissana then empowered all the Muan Sarn Sacred Powders together before they were pressed into the form they now possess in the 'Khuen Roop' Ritual of Taking Form of the Deva within the amulets.

The amulets were given a full Taewa Pisek (Deva Abhiseka Ceremony), before Kroo Ba Krissana donated the edition to the Samnak Khao Sila Mani Vipassana Forest Ashram, for them to distribute and raise funds for its development. The edition was hence yet another charitable act for Buddhism made by Kroo Ba Krissana Intawano.

Kroo Ba Krissana Intawano

Kroo Ba Krissana Intawano is one of Thailand's most sought after Masters for his beautiful miniature fine art in the form of his amulets, which are both aesthetically pleasing, as well as full of Metta Mahaniyom Maha Pokasap and Maha Lap Magic.

Kroo Ba Krissana Intawano is also an accomplished Sak Yant Master, who is less known for his Sacred tattoos, than for his amulets, which is in truth only so, because of the ultra high profile and international attention that his world famous amulets have received,

The amulets of Kroo Ba Krissana Intawano are not only seen to be powerful amuloets for Metta Maha Lap Kaa Khaaydisguising many his other accomplishments, such as the many expansions and construction of edifices for the temple he has brought into being, his Sak Yant Thai Temple Tattoos, His Teachings, and his many forms of blessings, such a Holy Water Spraying.

Kroo Ba Krissana's amulets have already been tried and tested, and thus need little explanation, for this ajarn and his amulets have their own following who know about the benefits and beauty of his wadtumongkol (auspicious amulets) and krueang rang (occult magical items).

To make and empower amulets, Kroo Ba Krissana uses a very secret and mysterious wicha named 'Montr Teerayaan'. He studied this wicha under his kroo Ba Ajarn Phu Ruesi Bangbod in Laos. Besides the unique wicha Montr Teerayan, Kroo Ba Krissana studied a number of many other wicha in Cambodia. It took him about twenty years of intensive study and practice to fully master the teachings of the various great masters he stayed with during his time in Cambodia.

Nowadays, the amulets of Kroo Ba Krissana Intawano are known around the world both for their immense power and their exquisitely detailed artistic design, and their individuality, each amulet being different in its fine details.

Since the year 2015-2016, Many different sponsors made a lot of different editions, which caused the price of those new mass made editions to reduce the value of the amulets made in much larger numbers than early editions.

One can hence say, that all pre 2555 BE can be considered the rarest and most highly valued, with increasing rarity as their numbers deplete and increasing numbers of devotees going into collectorship of the amulets of Kroo Ba Krissana Intawano.

The rarest and most highly sought after of all are of course the early era editions, especially the first 3 editions. The post 2555 BE editions provide availability for the ever increasing numbers of foreign devotees to receive Kru Ba's blessings and wear one of his beautifully designed originally painted amulets, as the early editions like these, become ever more impossible to encounter available anywhere.

Due to the increasing disappearance of the early era amulets, and their immense rarity, few devotees will have the chance to own an amulet from the early editions, which were given much more personal attention than recent editions, with much more limited numbers made, and the most diligent empowerment sessions.

Kata Incantations, Psalms and Prayers to Lord Shiva (Pra Isworn), and Shiva related Thai Buddhist Amulets.

The Lord Shiva is a Brahman Deity who Thai Buddhists also Revere, for indeed, Thai Buddhism and Hinduism are inextricably interwoven in the Thai Buddhist Cosmological Pantheon. The Lord Buddha never Denied the Existence of Such Godly Entities, maintaining only that the worship of Deities is not a direct cause of Ultimate Enlightenment or Liberation from Samsaric Existence, but in fact, even mentioned the Brahma Deity who he had met, and also has said that one of the reasons of the downfall of a Nation or Empire or Culture, was often due to neglecting to pay respects and offerings to the Local Devas.

Kata Bucha Taep Fa Din Jamlaeng Pamorn (Butterfly King).

Om Nama Siwa Na Maedtaa

Taewa Jidt-Dta Sip-Hok Chanfaa Sip-Haa Chandin

Kroo Ba Krissana Jao Khong Wadtumongkol Nee

(add your prayers here)

Om Sanaeh Maha Sanaeh Om Na Maedtaa

Maha Maedtaa Om Na Maedtaa Taewa Jidt-Dta

Apart from Thai People Praying to Lord Shiva, the Thai Ruesi Sages Revere Lord Shiva, as the Root Guru and Highest of all Ruesi Sages. Lord Shiva is the Ruesi of all Ruesi, and is the reason for which the Ruesi like to wear a Tiger Skin in his honor.

To Bucha Pra Isworn (Shiva) you must always Chant the Kata for making Bucha to Pra Pikanes (Ganesha) beforehand.

Kata Pra Pikanes

Om Sri Kanesaya Namaha (x3)

Thai Kata for Chanting Daily to Pra Pikanes

Om Pikanesuan Sitti Bprasittimae Mahaa Laapo Tudtiyambpi Om Pikanesuan Sitti Bprasittimae Mahaa Laapo Dtadtiyambi Om Pikanesuan Sitti Bprasittimae Mahaa Laapo

Then Prayers to Shiva can be made

Altar arrangement for Prayer to Shiva

The altar for Lord Shivas Placement can have other Devas present on the same altar (i.e Brahma, Ganesh, Kali, Vishnu, Parvati, Lakshmi, or the Shiva Lingam, or other Family members of Lord Shiva.

The altar table should be covered in white, red, blue cloth, or if possible tiger skin pattern cloth. Lord Shiva will be pleased with this. The altar itself should be made from natural wood, or painted black, red or blue (no gold embellishment, because Lord Shiva practices Yoga of the Highest level and has Samadhi concentration due to his frugal lifestyle without gold or too much luxury).

Offerings;

Drinks, Milk (can be plain or sweet Milk, but no additives or colorings)

Flower Offerings:- You can use Chrysanthemums, Lotus, Roses or any other kind of beautiful colorful flowers.

Perfumed substances such as Jasmine, Herbal Extracts and aromatics plants and incense powders.

Fruits with a fine aroma and taste (no bitter. sour or bland tasting fruits). Fruits should be offered unpeeled or segmented, but offered whole with the skins on them, such as a whole bunch of Bananas, or bunch of Lychee.

Coconut, however should be cut open on the top, or poured into a Glass or other drinking vessel. Sweets and Puddings can (and should) also be given. It is forbidden to offer spicy or fermented foods or meats.

Cereals, Grains and Vegetables such as sesame seeds, barley, puffed rice, Taro root, papyrus leaf,cassava or potato, string beans or beans, rice, lotus seeds, peppercorns and aromatic spices such as cinnamon, nutmeg or holy basil can be given.

Before Chanting the Kata for Pra Isworn (Shiva), you must chant the Kata Bucha Pra Pikanes;

Om Sri Kanesa Ya Na Ma Haa (3 times)

then Chant The Heart Mantra;

Kata Hua Jai

The heart mantra is; ‘Na Ma Si Vaa Ya’ – this is a five syllable Kata which you should chant in the following way;

Om Na Ma Sivaa Ya

Om Na Ma Sivaa Ya

Om Na Ma Sivaa Ya Na Ma Haa

Then the Kata to invite and invoke Shiva (Anchern Pra Isworn)

Kata Anchern Pra Isworn

Om Israamae Siwataewanja Pawandtumae – Tudtiyambpi Israamae Siwataewanja Pawandtumae – Dtadtiyambpi Israamae Siwataewanja Pawandtumae

Kata Sansern Pra Isworn

Om Gam Bpura Kaoram Garunaa Wadtaaram Samsaarasaaram Reuchakaentarahaaram

Satawa Sandtam Hareutayaara Winatae Pawampawaani Saahidtam Namaami

Om Na Ma Sivaaya Jambpae Nakao Raa Na Sira Gaayaaya

Gadt Dta Buurana Gaa Wa Na Sii Ja Gaa Yor

Namas Sii Waayayaaya Ja Na Mas Si Waaya Yor

Gadtu Grii Kigaa gang Kamadti Wadt Dtidtaayaaya

Mami Guntalaayor Na ma Sivayaaya Ja Namas Siwaaya

Arakam Sambpunyam Siwirusa

Dtaraiyyagae Gaamae Ja Mahae Yadtae

Om Na Ma Sivaaya

Nakaentarahaaraaya Dtarilojanaaya

Pasamaangka Raakaaya Mahae Sawaraaya

Nidtyaaya Sutataaya Tikamparaaya

Dtasmai Nagaaraaya Na Ma Sivaaya

Translation; “Pra Siva – he who has a Naga for a necklace, who has 3 eyes and who wears ashes on the surface of his skin – he is the Highest of all Lords of Heaven. Who lives in Purity Eternally – who wears the tiger skin as a robe".

Shivas 3rd Eye Kata

Idt-Thii Idt-Dti Widt-Dti Adt-Thi Nis Sa Naedtra Nis Sa Naedtra

You can use one, or all of the above Kata Sansern for Bucha, depending on how much time you have.