Pra Pong Supan in Nuea Pong Nam Man, a rare Benjapakee Amulet from Luang Por Sawai, of Wat Bridaram,from circa 2514 BE.

The amulets of Luang Por Sawai, are amongst the most highly sought after and preferred amulets of the Nakorn Pathom Masters, and are very rare to encounter. This exhibit is in nuea pong toop pasom wan roi paed gae nam man oily incense powders and 108 magical herbs. The amulet is a delicate and small size amulet, highly suitable for Men Ladies or Children to wear and Bucha.

Free Registered Air Parcel Shipping Worldwide is Included in the price with this amulet. The Pra Pong Supan, is an eminent member of the Five Benjapakee "Top Five" classic regional amulets of Thai Ancient Amulet History, and is the representative of the Western Region of Central Thailand of the Province of Supannburi - Hence the Name 'Pra Pong Supan'.

Pra Pong Supan is seen to be powerful magic, especially for Kong Grapan Chadtri invincibility magic, Serm Yos promotion in status, Klaew Klaad evasion of dangers, and Metta Maha Niyom 'great preference' magic.The Pra Pong Supan is a perfect choice of Amulet for Ladies or Children, but is also a very preferred and popular amulet for Males to wear. We have before us a Sacred Amulet whose Religious Value is of course that of a True sacred Amulet from a Great Gaeji Ajarn of the Nakorn Pathom Province.

A classic and Ultra Collectible Benjapakee Hiding Place Amulet, recommendable for those who seek a truly Sacred Traditional amulet that has all the necessary qualities of an amulet that is eternally Sacred, and will remain documented within the pantheons of Master-Class amulets of Thai Buddhist History.

This amulet would trigger the coined phrase in Thai of; 'Hoy Dai Mai Aay Krai', which means; 'You can wear this without shame in any place or time (including conventions). The phrase means of course, that the amulet is an accepted amulet of quality and high standing, which can not be shamed into the corner. by any other amulet, regardless of price

The Pra Pong Supan is a distinguished member of the Benjapakee 'top 5' regional amulet pantheon, and one of the oldest Thai Buddhist amulet designs, whose existence as a Pra Kru hiding place amulet dates back to over 700 years of making them.

Kroo Sathidt Chodtikun (Luang Por Sawai Thidtawanno), was an elder monk of the pre 2500 BE generation of Guru Masters, who was born in 2464 BE in Ayuttaya, and became the abbot of Wat Bridaram in Nakorn Pathom. His father's name was 'Suea' (meaning 'Tiger') and his Mother's name was 'Yim' (meaning 'Smile'). Luang Por Sawai became known as one of the Great masters of Nakorn Pathom Province, but indeed is highly revered by Devotees in Ayuttaya too, for he was born there.

Luang Por Sawai passed away during Loi Kratong period, on the 11th November, in the year 2543 BE. He was known for his powerful Kong Grapan Chadtri Klaew Klaad Maha Amnaj (Commanding Power & Dominion) carved hand inscribed talismans. Luang Por Sawai' possesses great fame for this kind of 'Krueang Rang' Talisman is legendary.

Below; A classic example of a Palad Khik Luang Por Sawai, with his inimitable inscriptions, including the Sariga Birds on the head of the Palad Khik, for your comparison, and to reveal the signature details of the hand inscriptions which Luang Por Sawai used for his Carved Talismanic Charms.

All of his carved talismans are equally popular, be it the carved Khiaw Moo Dtan solid Boar Tooth, Palad Khik carved from tooth, ivory, bone, wood and coral, or his other animist charms. His Muan Sarn Sacred Powders amulets are manyfold and also highly revered, and well documented in encyclopaedic works.

Luang Por Sawai's Patipatā (practice and diligence), was highly regarded by devotees all around Thailand, for his great Purity and Meritorious Behavior, and Charitable Acts, became heard of far and wide. The power of his amulets and the stories of success, is of course an additional factor involved in the cause of Luang Por Sawai becoming such a popular and famous Master for his Sacred Powder Buddhist Amulets, Monk Coins with power of protection, and his various Talismanic and Animist Charms.

Above; the rear face has the inscription of a Khom Agkhara incantation, and Luang Por Sawai's Name.

Luang Por Sawai is highly renowned for his Mastery of the Yant Maha Gamnerd Narai 'Birth of Vishnu' Spell, which is said to be amongst the most powerful and Universally Effective Magic Spells in the Dtamra Saiyawaet of Vedic and Khmer Sorcery

Kata Bucha Luang Por Sawai of Wat Bridaram.

Use for Bucha to Luang Por Sawai, and his amulets, and especially.Those who are familiar with Tiger Wicha amulets, will notice the presence of certain phrases which are invocations or praises to the Payakka Tiger. This is part of Luang Por Sawai's Wicha, and even his own father was named 'Tiger', and the Tiger Wicha is one of the various Animist Talismanic Spells he mastered during his lifetime. This is what is said by devotees, to lend so much Maha Amnaj power to his amulets. The Kata works for any amulet of Luang Por Sawai or for paying Reverence to Luang Por Sawai himself (Bucha).

Luang Por Sawai was a Gaeji Ajarn Master of the Nakorn Pathom Province, which is the land where the Dhavaradi Period of Buddhism arose, and is known as the 'Daen Sri Dhavaradi'. Nakorn Pathom is the location of the Great Pathom Chedi first Stupa which is said to commemorate the Buddha's first place of resting when his alleged journey to Siam took place. Thai Buddhist legend states that the Buddha did visit what was then still Suvarnabhumi before the Chakri Kingdom of Siam arose, and that he stopped to rest where the Great Chedi Stupa of Nakorn Pathom now stands. This Chedi is the oldest Chedi well over 1000 years old, and was built to commemorate the Buddha's first resting place in Siam.

His famous Palad Khik, Khiaw Moo, and of course his final edition Takrut Bailan 100 Pi are amongst the many world famously powerful (and beautiful!) amulets of his pantheon to be accepted and highly regarded by the amulet appreciation societies of Thailand. The many different amulets of Luang Por Sawai, are seen to grace the pages of encyclopaedic volumes of amulet aficionado societies, and has enjoyed a place of high status in national amulet magazines over the last few decades.

This Palad Khik is carved from a piece of natural Tusk, and has been inscribed with a mass of sacred Khom agkhara spell inscriptions, and Yant. The true ancient formula of inscriptions of the Dtamra Palad Khik are most impressively inscribed on the surface of the most difficult to fashion tusk. The Yant Suea Phaen 'Leaping Tiger Yantra" is inscribed with immense detail, and a host of Khom Agkhara Inscriptions embellishing its power, with Invocations of Tiger Magic.

The invocations and awakening and turning of the four elements were performed, the heart Mantra to awaken the Palad Khik (Kata Hua Jai Jone - Heart of the Gangster Kata), and the Akarn 32 Incantation to reanimate it and bring it to life, with the spirit of the Magic of the Suea (tiger), Sariga (Celestial Magpie), and the Lingam of Shiva Wicha Palad Khik.

The Palad Khik is an Ancient Wicha, whose development can be traced right back to the Vedic Brahman Occult practices of Thousands of Years ago. Palad Khik amulets must be empowered by the repetition of incantations, which Thais call 'Kata Bucha'. Kata Bucha are derived from the Devanagari word 'ghata poojah'.

The incantations for Palad Khik depend on the creator's lineage in each school of traditional Animist magic, but in truth, one can use any or all of the many different Kata given for Palad Khik..

Kata Bucha for Metta Maha Lap Maha Sanaeh

Ganha Nē Ha - Na Ma Pa Ta

or for Kama Sutra Magick

Ja Pa Ga Sa - Na Mo Put Taa Ya - Gan Ha Nē Ha Na - Ma Pa Ta - Om Siwaling - Sabbha Metta - Sabbha Pokaa - Sabbha Laapo - Sabbha Tanaa - Sabbha Yasa - Sabbha Pranee - Sabbha Mangalaani Bhavantume - Om Laluay Mahaa Laluay Samsip Sorng Hee Hae Hom Lorm Dtorm Kuay Khor Hai Guu Ram Ruay Pro Hua Kuay An Nii Da Daa Di Dii Duu Dii Hee Maa Kuay Maa Burut Maa Dii Sadtrii Mii Maa Swaa Home