Hand carved Pra Sivali Arahant amulet made from Hin Pratat Khao Sam Roi Yord Sacred Stone of the 300 Peaks Mountain Range), from reclusive ageing forest lay sorceror, Ta Poon. The Khao Sam Roi Yord Kaya Siddhi Mineral substance, is considered highly sacred and immensely powerful elemental Earth Magick.

The carved image of the Sivali Arahant, is immersed and consecrated in sacred white sesame oil, with a spellbound Takrut Sariga, for Kaa Khaay, Metta Maha Niyom, Maha Sanaeh, Jerajaa, and Maha Lap Magical effects .

This results in each amulet being a unique individual item, which differs from any other. The amulet is immersed and consecrated in Nam Man Nga Khaw enchanted white sesame oil, which is one of the most ancient traditional magical oils used for empowering amulets, when empowered properly with the secret formulas of the Dtamra Sayawaet.

A Takrut Sariga Golden Tongued Celestial Magpie spell is adjoined with the amulet on the rear face, within the sealed waterproof casing, which emanates its Metta Maha Niyom, Maha Sanaeh, Kaa Khaay Jerajaa powers into the Nam Man Nga Khaw Sacred Oil, to imbue a constant flow of Mercy Charm and Seductive Influence into the amulet it accompanies.

The Pra Sivali amulet, is used for increasing wealth and attracting a constant flow of wealth and belongings. The Sivali Charm effect causes people to treat the wearer with compassion, mercy and preferential Bias.

The Buddha himself even stated that, as the monks were travelling through the remotest parts of the forest, where few villages and folk were around to offer alms and food, if Pra Sivali had not been with them, they might have starved.

The Buddha said that Pra Sivali had great charm and attraction power of Metta Mahaniyom, and that his presence in the Sangha was responsible on many occasions for the survival of the Bhikkhus, as his charm power was so incredible, that people would appear from all directions to make offerings and pay respects, listening to his Dhamma.

It is said that those who were near him or heard his sermons, would experience great luck and friendly treatment from everyone, and become ever richer. The Pra Sivali amulet is one of Thailand's most powerful Purely Buddhist amulets for increasing riches - perhaps the most powerful.

This amulet is a wonderful choice for those who wish a purely Buddhist amulet with no necromancy or black magick spells, and are seeking luck and economical improvement, or to solve debts. This amulet is a very auspicious magical charm, but is also 'Puttanussadti' (remembrance of the Buddha and the Dhamma, Sangha), and therefore a great item of reverence for Buddhists.

Ta Poon is a reclusive Lay Master who has retreated to the forest and uses this name as an assumed name to avoid attention. He was blessed with being the apprentice of Luang Phu Suang, learning Wicha from him and a number of associated Adept Sorcerors, of both Ordained and Laymaster lineages. He recieved Wicha from a total of 295 different Adept Mages, Sorcerors, and Necromancers.

The majority of his training however, came through the lower Northern Region of Thailand through the Luang Por Derm (Wat Nong Po) Lineage, and the Magical Master Lineage of Luang Por Tob of Wat Chon Daen. When asked about the origins of his Manyfold, and Powerful Wicha, Ta Poon recounts of the time he was ordained as a Samanera, ordained by the Great and Mysterious Luang Phu Suang Tewada Len Din himself, and that he remained practiciing under the tutelage of Luang Phu Suang for a period of 15 years.

As Ta Poon was serving 9 years in the Army, as a Commander of a regiment in the three troubles Southern Islamic Provinces of Thailands border area, he was famous for his daring acts of running straight in through the hail of bullets coming at his regiment from the terrorist rebels, and would reach the terrorists without being harmed and take his pistol and shoot the terrorists in the head at point blank range. This was because of his use of Kong Grapan Chadtri and Klaew Klaad Spells which he had mastered.

As far as Wicha Metta Mahaniyom and Maha Sanaeh are concerned, Ta Poon had wives in every province through which he had traveled, or ever settled, and it is said that despite his old age, that, his last wife which he took was only 27 years old. This was as he was already at the ripe old age of 84 years old.

These days are however, over. He now lives secretly under an assumed nickname (Ta Poon) in the deep forest in the north eastern region near the border land areas of Thailand between Cambodia and Laos. Very few people know of his whereabouts, but those people still travel into the deep forest to find him and beseech him for his famously powerful magical Sorcery Spells and blessings.

He still performs Holy Water Blessings, Exorcisms, and creates special Takrut Spells and empowers an array of amulets for those who are able to find him, and are able to find his favor.

His Takrut empowered with Maha Ud Kong Grapan Chadtri Klaew Klaad, are normally requested by soldiers, and high-ranking police officers, who have been his devotees from the time when he was still a high-ranking officer in the army, fighting against the rebels in southern Thailand, and amazed them with his daring feats, under the protection of his special Adept Wicha.

Ta Poon does not allow his picture to be taken, and forbids it to any of the devotees who find the way to his whereabouts, to reveal his location to anybody in the outside world. He says, he is already bored of all of the confusion and greed in the world outside the forest.

Various Kata Bucha Pra Chimplee (Pra Sivali)

Ahang Wantaami Siiwaliitaadtuyo Ahang Wantaami Sappaso

Kata to Bucha Pra Sivali

Iminaa Saggaaraena Siiwalii Thaerang Apibpuchayaami

(When you chant this whilst making Bucha to Pra Sivali, then say in your inner heart silently the following words;

Bpuchidtang Sappalaapang Bprasitti Mae Thaerassa Aanupaawaena Sappa So Thee Pawandtu Mae

Kata Pra Sivali (Luang Por Guay – Wat Kositaram)

Siiwalii Ja Mahaa Thaero Bpajjaya Laapa Buchidto Manusso Taewadtaa Into Pramaayamo Yagkha Waa Bpidtassa Nirandtarang Bpana Laapa Saggaarae Aanaendti Nijjang Siiwalii Thaerassa Laapo Saggaaro Hodti Siiwalii Mahaa Thaeranja Buchagassa Sataawaabi Kaatanja Sangwadt Dtanassa Laapo Ja Saggaaro Hodti Thaerassa Aanupaawaena Laapo Mae Hodtu Sappataa Aedtaena Sajja Wachaena Laapo Mae Hoedtu Sappataa

Kata for chanting when going on Business trips

Na Chaa Liidti Bpasitti Laapaa

Kata Hua Jai Pra Chimplii (heart Mantra of Pra Chimplii)

Saatu Siwalii Ja Mahaa Thaero Na Chaa Li Dti Bpasitti Laapaa Bpasanna Jidt DtaaSataa Hondti Bpiyang Ma Ma Sappae Chanaa Pahu Chanaa Sappae Tisaa Samaa Kadtaa Gaala Pochanaa Wigaala Pochanaa Aakaj Chaaya Aakaj Chaahi Bpiyang Ma Ma

Short Kata Pra Sivali

Siiwalii Ja Mahaa Thaero Chay Ya Sitto Mahit Tigo Thaerassa Nupaawaena

Katas for Pra Sivali for each day of the week

Sundays (Chant 6 times) – Chimpalii Ja mahaa Naamang Sappa Laapang Pawissadti Thaeras Saanupaawaena Sataa Hondtu Bpiyang Ma Ma

On Mondays (Chant 15 times) – Yang Yang Bpuriso Waa Idthii Waa Turaehi Waa Sami Bpaehi Waa Thaeras Saanpaawaena Sataa Hondti Bpiyang Ma Ma

On Tuesdays (Chant 8 times) – Chimpalii Ja Mahaa Thaero Soho Bpajjayaa Timhi Chaeya Laapo Mahaa Laapo Sappa Laapaa Pawandtu Sappataa

On Wednesdays (chant 17 times) Tidt Dtidt Tha pa Wae Rachaa Biyaa Ja kara Dtu Mae Yae Saaradt Dti Niran Dtarang Sappa Sukhaa Wahaa

On Thursdays (Chant 19 times) – Chimpalii Ja Mahaa Thaero Yagkhaa Taewaa Pi Bpuchidto Soraho Bpajjayaa Timhi Ahang Wantaami Sappataa

On Fridays (Chant 21 times) – Chimpalii Ja Mahaa Thaero Taewadtaa nara Bpuchidto Soraho Bpajjayaa Nimhi Mahaa Laapang Garondtu Mae Laapaena Udt Dtamo Hodti Sappa Laapang Pawandtu Sappataa

On Saturdays (Chant 10 times) Chimpalii Ja Mahaa Naamang Intaa Prahmaa Ja Bpuchidtang Sappa Laapang Prasitti Mae Thaeras Sanupawaena Sataa Sukhii Bpiyang Ma Ma

Ancient Kata for Pra Sivali

“Saatu Siwalii Ja Mahaa Thaero Ugaasa”

(Say in your heart) “May the magical powers of luck and fortune of Pra Sivali Thaera be installed within my perception, mind and body. As Pra Sivali was often a safe refuge for the Buddha, the Arahants and the 4 thousand Dhamma Khandas, thus so shall Pra Sivali Thaera be my refuge.

May his immense power of Metta Mahaniyom and Choke Laap Saggaara generate riches andgood fortunes in life, For absence of material things leads to physical suffering and plight”.

You may also Use the Traditional Thai Buddhist Method for Bucha;

1. Chant Maha Namasakara (3 Times)

2. Chant the Trai Soranakom (3 Times)

3. Chant Kata Aaraatanaa Pra Krueang (3 Times)

Kata Maha Namasakara

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Trai Soranakom

Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Kata Aaraatana Pra Krueang

Puttang Aaraatanaanang

Tammang Aaraatanaanang

Sangkang Aaraatanaanang

Puttang Prasittimae

Tammang Prasittimae

Sangkang Prasittimae