Sian Ruesi Kohbutra- Special Ong Kru with Takrut Maha Sanaeh Luang Phu Naen Dam Una Lohm Pra Ajarn Waet Surin Wai Kru November 15, 2555 BE Consecrated during the ‘Yoka Nitra’ ritual according the the Southern Wicha of Por Brahma Suttho to respectfully engage the i2nsight of the Poo Ruesi to come and dwell within and to possess at the site of and to watch over the ceremony. Invocation by Gaeji Ajarn of Luang Phu Naen Dam, Ajarn Thep Into Phra Ajarn Waet Surin and 2 Ajarn Karawas (lay masters), is the primary strength behind this particular Ruesi Kobutra amulet. Especially recommended for those who like a smaller, unobtrusive amulet, and for ladies and children. Also fitting for persons of small stature. bThis amulet focuses on the powerful muan sarn sacred powders and the psycyic empowerments of All four Masters, than it does with design features or aesthetics.

Luang Phu Naen, undertook the ceremony to perform the rites in collaboration with Phra Ajarn Waet Surin to consecrate this amulet and especially with the insertion of the Takrut Khun Paen for Maha Sanaeh and Metta Mahaniyom into the rear of the amulet. This particular version of the Sian Ruesi Kohbutra is from the Wai Kru event of Phra Ajarn Waet and because of that is a particularly rare and special ‘pi-sayt’ amulet.

Some amulets where reserved for the looksit devotees of Ajarn Waet and others sold with proceeds going to restore monastic residences for the Sangha. This Sian head of the Ruesi Kohbutra is instilled with blessings of ‘Chok Lap’ luck and fortune, ‘Kaa Khaay’ trades and business, ‘Maha Sanaeh’ charm and ‘Metta Mahaniyom’ popularity and loving kindness and is usable by all gender types. The primary make up of this amulet constitutes some of the most powerful ingredients of Thai Occult sciences including 7 termite mounds, cemeteries and fields.

The ‘Pong Wan’ powders of Sanaeh Jan Daeng King of Hearts, Dork Tong golden flower of fascination, ‘Tao Wan Long’ vine of infatuation, Gaa Fak Rak and Kalong flower where mixed with Nam Man Maha Nin Dam, Nam Man Prai with one eyed auspicious coconut milk, to complete the great ‘Sanaeh’ charm of this Sian Rusei Kuhbutra.

Ruesi Kohbutra was born of the Deva Pra Atid and Nang Apsorn (Nang Apsorn is a kind of heavenly maiden of which there are many – created from the mixing of the great oceans (a legend mentioned in the Mahabharata) as the Asura tried to make Amrita). According the Thai legend, his progenitor Pra Atid (Pra Atid means “Sun”) was made from 6 Rachasri lions, which were ground into a fine powder, wrapped in a red cloth and had spells chanted into them, creating the Deva.

As a small child, Lersi Kodom was given into the care of Rachasri (a Himapant animal in the form of a lion) and Nang Graisorn. When he grew up, he then received a magical ring and scarf from his father Pra Atid. In addition to this he received a special potion from Rachasri which could bring people back to life. The Ruesi head has been molded as the replica of Kru Ruesi Kohbutra the 'Father' and discoverer of the Sacred 'Drashtaa' Mantras and was responsible for the writing of the Gautam Dhamma Sutta. According to the Wicha one can respectfully engage the perception and academic skill of the Ruesi as it bestows the protection of the 'Pra Wayt' Vedas onto the owner of this amulet. Nowadays, the image of Ruesi Kohbutra has been installed into many institutions that venerate ancient Wicha and Dhamma principles.

Because of the “Metta Mahaniyom” charming quality of Lersi Kobutra’s image, most performers and dancers will revere this Lersi and have a Lersi head of Kobutra on their altars. Another characteristic of Lersi Kobutra is that through his great merits of practice, he had a great charm power around his aura, which cause ladies wherever he went to become infatuated with him wherever he wen on his incessant travels. He never refused his desires in this respect, and eventually had a whole harem of wives, who would fight amongst each other in jealousy and possessiveness for his attentions. He had wives of many different kinds of beings,; Angelics, Fairies, Yaksas, Naga Maidens, Earthly Humans, Kinnaree, Devas, Apsara Maidens. The method of veneration of the Head of this Ruesi is to present with 'Puang Malai' flower garlands of the teachers. Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages.

Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh. All of these blessings are given with the practice of revering and following the Ruesi Devas. It requires somewhat more effort to practice revering the Ruesi, than to wear an amulet, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae.

It is thus a practice of Bucha which must be kept to and maintained in proper Ritual Manner. the Ruesi Kroo Deities, are essential to have as Bucha Item for those who indeed themself practice Ruesi-Ism, Yoga, Meditation, Herbalism, Minerology, and magical Practices, such as Incantation or Amulet and Talisman making. Meditation practitioners recieve extra blessings from the Ruesi, for Meditation is the primary practice of the Ruesi himself, and those who revere and practice the Science/Arts of Ruesi-ism, will attain great advancements in their meditations by studying and practicing the way of the Ruesi as a way of life.

The Ruesi Path is now becoming a very popular alternative to the General Buddhist path, because even a layperson or a married person is able to practice the Ruesi way, and advance within the framework of their own lifestyle. No ordination as Monk is necessary, but a true diligent attitude and effort to practice the Mindfulness path and the path of meditative skill and wisdom is crucial and must be applied. The kata of the Sian Ruesi Kohbutra should be repeated from the heart 3,7 or 9 times.