Takrut Taep Jinda Ud See Pheung Khiaw Gesa Jiworn Yantra spell with See Pheung and monk robe + hair inserted, from Luang Por Rat - We have encased the Takrut in special custom hand made solid silver casing, with three silver pendant hoops, for aesthetic attachment to your neck chain, with the option of adding another amulet to the third ring in the middle pendant ring.

Alternatively you can arrange all 3 hoops to align vertically and wear on a Chueak Takrut Kart Aew cord belt. Wearing Takrut on a belt is a common practice in Thailand with those who wear many amulets and talismans, and is a preferred aesthetic. There are many ways to attach a three ringed amulet, and imagining your own particular magical compositions and aesthetics is part of the love of wearing amulets.

The Takrut Taep Jinda is a Wicha composed of Leaden Yantra scroll spell, stuffed full with powerful See Pheung Nam Man Prai Paste, strands of Monks Hair, and a snippet of the 'Civara' (Saffron Robe) of Luang Por Rat, Wat Ban Hwaay. A Highly Recommended Amulet for Wealth Attraction Power, its Sacred Muan Sarn Ingredients, and very affordable price for an amulet of this Calibre.

The Takrut will bring Maha Lap, Maha Pokasap, Metta Maha Niyom, Maha Sanaeh and Kaa Khaay power to your business dealings, love affairs and seductive speech, with the powerful Wicha Jinda Manee Montr. This edition was released for the purpose of raising some funds for the temple of Wat Pha Hwaay, to overcome the difficulties in paying for the costs of its maintenance.

Empowered with the Wicha Jinda Manee, and the Magical Wicha of Luang Por Rat's Lineage, through Luang Por Rat, Luang Por Sakorn, Luang Phu Tim, and the Wicha of Luang Por Rat's other 2 Kroo Ba Ajarn, Luang Por Tarb of Wat Kheun Grabok Kheun Pheung (so famous for his See Pheung Khiaw Green Prai Oil), and Luang Por Lat, of Wat Nong Grabork.

Luang Por Rat is a direct Wicha Inheritance Looksit of the Great Luang Por Sakorn (now deceased), who passed down the Wicha of Luang Phu Tim (Wat Laharn Rai), bestowing it upon Luang Por Rat. He received Wicha through two other Kroo Ba Ajarn directly, the great Luang Por Lat and Luang Por Tarp, who bestowed their secrets and methods of their respective Liineages.

Below; Luang Por Rat with his Kroo Ba Ajarn Luang Por Sakorn, who was in turn the direct apprentice to his Kroo Ba Ajarn, Luang Phu Tim. Three Generations of Lineage Sorcery.

This edition included a series of Kumarn Tong Taep Jinda amulets and Bucha statues, with a 3 inch wide bronze statue wit som Kumarn Tong Loi Ongk Metal Statuettes, and Muan Sarn Sacred Powder Kumarn Tong Loi Ongk Statuettes all with See Pheung, Takrut and other artifacts in the base, some Look Om Pong Prai Kumarn (in black or white coloured powders)

Always use the Maha Namasakara for Chanting Prayers, as the prequel to any other Kata you may use for amulets.

Kata Maha Namasakara

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Above; the Takrut is filled with a powerful concentrate of See Pheung Khiaw (a complex formula of prai oils and sacred powders), with some strands of hair from Luang Por, and a piece of his Civara Robe, for Maha Sanaeh Metta Maha Niyom Maha Lap Serm Duang. The Yantra foil itself, has visible hand made inscriptions on the surface, revealing the Takrut inscriptions to be hand made, not screen pressed. This means the Takrut is of high quality empowerment from the hands of the adept, and that it carries immense sacred value for the personal touch of the Master on easch individual inscription.

You can use the Kata Jinda Manee Montr, or the Kata Ārātanā Pra Krueang to Bucha this Amulet, or any Kata for Kaa Khaay (Business Sales), Maha Lap (Lucky Windfalls), Kata Siang Choke (Gambling)

Maha Jinda Manee Montr

Manee Jindaa Sahassa Godti Tewaanang Amanussa Tewaanang Sammayajidtang mahaa Sammayajidtang Sappajidtang Ehi Aakajchandti Baritewandti Manee Jindaa Biyang Bpanjatanang Yasang Taasaa Taasee Gomang Bpasandti Tiswaana Maadtaa Buddtang Wa Orasaa Sappe Chanaa Pahoo Chanaa Mahaa Manee Jindaa Ehi Puttang Bpiyo Tewamanussaanang Mahaa Jindaa Ehitammang Biyo Prahmanamudtamo Mahaa Manee Jindaa Ehisangkang Bpiyo Naaka Subannaanang Bpinintriyang Namaa Mihang Putto So Pakawaa Tammo So Pakawaa Sangko So Pakawaa Intasinehaa Prahmma Sinehaa Isarasinehaa Raachaa Tewee Mandtree Ragkhang Jidtang Maranang Jidtang Mama

The Wicha Jindamanee has many applications, not just for pokasap and riches, but also to conquer enemies. Some Ajarns call the Wicha Jindamanee by other names, such as ‘Wicha Sangkh Plaeng Roop’ and ‘Wicha Sangkh Son Roop’ (wicha of the conch disguising its shape) – the conch is the horn of plenty of course and thus endless belongings, food and money flow in abundance. The abundance of necessities and easy living comes from this Wicha which will lighten suffering and allow he who enjoys this blessing to relax and not feel the pressures of surviving anymore, resulting in better moods, happiness and abundant pleasures.

Kata Ārātanā Pra Krueang

Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang - Make a Wish/Prayer and continue with; Puttang Bprasittimē Tammang Bprasittimē Sangkang Bprasittimē

The Muan Sarn Sacred Powders and Sacred Substances donated for this edition were blessed and empowered in Solo from Luang Por Rat at Wat Pha Hwaay, with intense 'Pīti' (Rapture), and sincere prayers for the Buddhas, Bodhisattvas and Devas to assist the devotees to become ever wealthier and successful, and for the edition to bring the temple the help it needs in maintaining itself.

After the amulets were made from these substances, a second empowerment was begun over a 3 month Traimas period of nightly empowerments. Then, after the Rainy Retreat, Luang Por Rat performed the final blessings, and he called upon the Celestial Devas, and the spirits of Hoeng Prai (lost souls) to enter into those amulets which were intended to receive a Guardian Spirits, and called upon the powers of the Kroo Ba Ajarn of his Sorcery Lineages to be imbued within the amulets along with his own Empowerments and Incantations.

This edition contains truly Sacred Muan Sarn ingredients, and powerful Invocations from a Living Master who is a continuance of the Wicha of Luang Phu Tim (Wat Laharn Rai), Luang Por Sakorn (Wat Nong Grub), Luang Por Tarb (Wat Kheun grabok Khee Pheung) and Luang Por Lat (Wat Nong Grabork). The edition is noticeably and visibly reminiscent of the amulets of Luang Por Sakorn and Luang Phu Tim, in their style of making, empowerment, and quality of Muan Sarn Sacred Powders.

The edition has attracted great attention in Thailand with those who have followed the lineages of Luang Phu Tim's Looksit Luang Phu Sin, Luang Por Somkid, Luang Por Sakorn and now Luang Por Rat, with the Looksit of Luang Por Tarb and Luang Por Lad also homing in on this Master, who has now inescapably entered the Dtamra Legends of this Lineage, and whose amulets are becoming ever more fervently sought after, as they make a name for themself with their power.

Below; Luang Por Rat performing one of the many solo empowerments over the Kumarn Tong, Takrut, Look Om and other amulets of this Taep Jinda Edition.

Now that Luang Por Sakorn has passed away, leaving only a few Looksit holding this Wicha of Luang Phu Tim, Luang Por Rat can be expected to become the next Master Adept of Repute, possessing the Wicha Pong Prai Kumarn of Luang Por Tim and Luang Por Sakorn, the Wicha See Pheung Khiaw green prai oils of Luang Por Tarb, and the Wicha Pae Maha Lap Lucky Goat spell of Luang Por Lat of Wat Nong Grabork.

Recommendations; Thai Buddhist Folk like to use a Pan Kroo Receptacle for placing their amulets on as a special shrine for them when not wearing them, and for Bucha purposes when praying, chanting kata and making offerings. For wearing, most Thai people prefer to wear a Takrut around the wais on a cord belt, called a 'Chueak Takrut Kart Aew' which means 'cord for strapping a Takrut to your waist with'. We have provided these options for you to choose if you wish to emulate the same level of respect and faith in the Sacredness of amulets, be giving them the traditional method of treatment, and Bucha.