An all time classic amulet of Wat Jula Mani; Taw Waes Suwan (Kubera/Vaisravan), Asura King of Wealth, and Lord of the Northern Quarter of the Jadtu Maha Rachiga Heaven. Loi Ongk stattuette in Nuea Loha Rom Dam, from the Wai Kroo 2558 BE Edition, by Pra Ajarn It, of Wat Jula Mani. This exhibit is a Pim Jiw miniature version, suitable for those who prefer a smaller size amulet, as well as for laides or children to wear. Taw Waes Suwan, is the Lord of Riches and Commands all Ghosts Demons and Monsters. Protection from Evil Beings and Black Magic, and the accumulation of immense Wealth is the object of worshipping this Deity, who is a Servant of the Buddha Sakyamuni.

Taw Waes Suwan is also believed to have 'Ud Sap' power, to stop riches from flowing out again once they have been gathered. Finding Money is one thing, but managing to keep it on one's possessions is much harder, and this is one of the reasons people worship Taw Waes Suwan. Taw Waes Suwann should also be revered by businessmen and financiers, and anyone who wishes to increase his financial and material wealth. Also in times of hardship and poverty, one should revere Taw Waes Suwann, which will enable you to have enough money to pay your bills and the cost of living with without any difficulty.

Empowered with the summoning and the invocation of the four Asura Kings, and the beseechment for Taw Waes Suwan to empower & Inhabit the Images with his Mental presence and Emit Blessings, Protections and Guard over the Possessions and Safety of the Households they dwell within. Taw Waes Suwann’s weapon is traditionally the club (known as “Grabong” in Thai).This club is one of four supernatural weapons, namely; 1. the Vajra of the God Indra (called “Wachira” in Thai), 2. the eyes of “Phra Yom” (Yama), 3. the special cloth of Aalawakayaksa and 4. the “Kataawut” of Taw Waes Suwann (the club). This club has the power to be flung through the air and crack the heads of many thousands of Yaks in one single throw. Taw Waes Suwann was actually able to cause them to lose their lives, but in his mercy, would only ever crack their heads, in order to teach them to be better behaved.

For this reason, Thai people tend to use Taw Waes Suwann statues and amulets to fend of Demons and malevolent beings, as well as putting a “Pha Yant” (Yantra Cloth) with his imaged imprinted on it along with some Kata in Khom script above the door of their houses to prevent thieves and ghosts from bothering. For dealing with those Yaksa who were bothering yogis and Ruesi and Bhikkhus in their spiritual practises, Taw Waes Suwann created a special Kata (mantra), called “Aadtaanaadtiyaparittra” to control the selfish ones with.

At that time, the Buddha was residing at Mount Kichagut in Rajgir, and Lord Waes Suwann paid a visit to Lord Buddha, along with a great number of his entourage of Yaks. In that time there were still some Yaks who were not faithful in the Buddha, who liked to bother the Bhikkhus practising in the forest, sometimes converting themselves into fearsome shapes and likenesses in order to frighten the monks and spoil their meditative practise.

For this reason Taw Waes Suwann made an offering to the Sangha by giving them the Kata “Aadtaanaadtiyaparittra”, so they would be able to have dominion over thes Yaks when they became bothersome, or made an attack.When the Asuras would hear this Kata, they would run far away in their masses, for fear of, as well as respect for, the law of the Dhevas. They would not return again to bother once they had been driven away by this Kata.

Luang Por Pra Ajarn It, is the first direct Looksit of Luang Por Nueang, and the succeeding Abbot at Wat Julamani, and a Great Gaeji Ajarn Master Monk, who became the direct inheritance lineage Master of Luang Por Nueang, a previous Abbot of Wat Julamani, and Mentor of the various Wicha which is practiced at Wat Julamani. Both Pra Ajarn It and LP Nueang are world faous for their mastery of the mking and empowerment of Taw Waes Suwan amulets, in bothj coin and statuette form. Luang Por It's Taw Waes Suwan amulets are extremely favored and collected in Thailand, with each year seeing a new sell-out edition deplete itself, and enter the annals of fame, all editions of which are well documented classics.

The Taw Waes Suwan amulets, and the Wicha Taw Waes Suwan, of Luang Por It (more commonly known as Pra Ajarn It), of Wat Jula Manee, are perhaps the most popular Taw Waes Suwan amulets of recent time, revered nationally around Thailand. Thai Buddhist Devotees around the country hold the Taw Waes Suwan Coins and Loi Ongk Statuettes of Pra Ajarn It, as being extremely powerful, and that they hold the continuance lineage magic transmitted down from Kroo Ba Ajarn of the Wicha; Luang Por Nueang, passed on through Pra Ajarn It.

Pra Ajarn It, was the prime Looksit and student in magical Wicha to the great Luang Por Nueang, olden days Master and previous abbot of Wat Jula Mani. He received many Wicha from LP Nueang, including of course, the Wicha Taw Waes Suwan, and, Wicha Takrut Bailan, Wicha Takrut Loo Om Lokatat, and of course, the Wicha Yant Duang Pra Uposot.

Below : The famous CXompendium of Yant used to compose the Takrut Yant Duang Pra Uposot

Luang Por Nueang himself was transmitting the Lineage Wicha he had received from Kroo Ba Ajarn Luang Por Kong of Wat Bang Gaporm, Luang Por Chaem of Wat Jula Mani, and Luang Phu Jai, of Wat Sadet, all of whome bestowed their Wicha into LP Nueang's Ccompendium. LP Nueang in turn passed these Wicha down to Pra Ajarn It, who is at time of writing (Feb 24th 2023) the current abbot and Lineage-Transmission Wicha Holder.

Below; The mortal remains/relics of Luang Por Nueang in glass mausoleum at Wat Jula Mani

Below; Pra Ajarn It performs empowerments on Taw Waes Suwan statues before the main Taewa Pisek ceremony, to bless the whole edition. Each statue was given an individual blessing before the main blessing

Below; Luang Por Nueang tends to the mortal remains of his Kroo Ba Ajarn, Luang Por Kong, of Wat Bang Gaporm, during the time he passed away. This shows the devotion towards LP Kong which Luang Por Nueang had, and the intimacy between Master and Disciple.

The Taw Waes Suwan Amulets of Pra Ajarn It are released almost without fail each year, due to the fact that every edition sells out and depletes within a few months of release. This is because the amulets are not only popular for their reputed magical power to attract wealth, and protect aganst black magic and demons, but also, because they are considered master-class collectables, which increment in value over time, at a very fast rate, and become rarities. Many collectors love to collect each year's editions, and so, at least half of all amulets are usually already pre-reserved before even the blessing ceremony.

This is a little bit similar to what happened with the amulets of Luang Por Sakorn, which were always snapped up immediately upon release, by those in the know, and now they are hardly to be found anywhere on the marketplace. Pra Ajarn It's amulets are equally rappidly snapped up, and it is very hard to collect every edition, for they are both rare to find, and also, not cheap even on release day at the temple.

The rarity of Luang Por It's Taw Waes Suwan, is not only due to their magical powers, but also because many amulets fall into the possession of speculative investors, in the amulet trade. They buy amulets and wait some years, until the amulets become ultra rare, and acquire a higher value, and then they begin to release them.

Kata Luang Por Nueang (Wat Jula Mani)

(Chant Maha Namasakara 3 Times First (Namo Dtassa)

Then Chant Kata Luang Por Nueang

Iminā Sakkārēna Gōwita Mahā Thērang Apibūchayāmi

(Chant 3 Times)

Then Chant;

Puttō Mēdtā Jidt-Dtang Arahang Puttõ Namō Puttāya

(Chant 3, 5, 7, or 9 Times)

When Travelling, for Klaew Klaad (Evasion of Dangers), use the Following Kata;

'Arahang Sukadtō Pakawā'

Supplementary Info about Taw Waes Suwan