Locket Jao Kroo Ngo Phuug Sawat Jinda Manee Mahassajan - Ongk Kroo Pim B - Chak Khaw Gaay Daeng (White Face with Red Design Masterpiece Version) - 2 Takrut (1 Takrut Na Ngong-Ngong, and 1 Takrut Na Phuug Sawat), 1 Phial of Potion with See Pheung Na Ok Dtaek, and See Pheung Na Glern Jidt (two of Ajarn Meng's most famously powerful potions), and 4 Pokasap Gems, in Prai Maha Sanaeh Powders, sprayed with Nam Man Prai Oil.

Master Class Extreme Limited Edition Amulet, with hand inscription from Internationally Acclaimed Laymaster, Ajarn Meng Khunphaen. Only 157 Of these Ongk Kroo Pim B Chak Khaaw Gaay Daeng Amulets were made, with another 57 made in the Ongk Kroo Pim A Chak Dam Gaay Tong (black face with gold design).

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The Muan Sarn for the Sacred Powders include some very rare Maha Sanaeh woods, including Ga Fak Rak, Ga Fak Mayom and Ga Fak Marum, which are immensely Sorcerous and Powerful forms of Prai Tree Spirits, which are incredibly rare to find, and mostly reside in the deep forests. In addition Sacred Pong Ngo Tord Roop. Two kinds of Ajarn Meng's most successful and popular See Pheung potions were mixed together and placed inside the small glass phial in the rear face.

Ajarn Meng is one of Thailand's leading, Most Famous and Long standing Masters, whose Trajectory reaches back to touch the Previous generation of some of the Greatest Masters of all time, and whose Wicha has been inherited from some of the Greatest of the previous generation of Masters of Maha Sanaeh Magic.

Ajarn Meng's amulets are revered and highly sought after by devotees all around the world. He is a devotee of Luang Por Guay Chudtintaro of Wat Kositaram and a faithful servant of Buddhism.

Above Pic; Amulets of Ajarn Meng donated for the temple of Wat Kositaram to distribute and keep the funds for their needs. Not only does Ajarn Meng donate money to temples, he also donates his famously popular amulets for the devotees.

He donates funds to Wat Kositaram and his other preferred temples in line with the true reasons for all Ajarns to make and raise funds with amulets, namely, to preserve and promote the teachings of the Buddha, but helping to finance Buddhist Temple Projects.

Below Pic; Ajarn Meng donates amulet editions to the Wat Hua Den Temple.

Above; Ajarn Meng donates money to the temple of Wat Po Pak Hai in Ayuttaya

Above; Ajarn Meng donates funds (about 5000$) to Wat Pradoo Song Dhamma Temple in Ayuttaya

How to Bucha Jao Ngo, Jao Ngo Mahassajan and Jao Ngo Jindamanee

The first time you make Bucha, you must place the Jao Ngo (be it a mask, a statuette, or even a Yantra cloth, it makes no difference) on your altar, and place 9 red roses on the ‘Pan’ (offering tray). You can use a seven colored ‘Puang Malai’ (garland).

Light 9 incense sticks, and chant the Kata to Refuge in the Triple Gem.

Puttang Saranang Kajchaami, Tammang Saranang Kajchaami, Sangkang Saranang Kajchaami

Tudtiyambpi Puttang Saranang Kajchaami, Tudtiyambpi Tammang Saranang Kajchaami, Tudtiyambpi Sangkang Saranang Kajchaami

Dtadtiyambpi Puttang Saranang Kajchaami, Dtadtiyambpi Tammang Saranang Kajchaami, Dtadtiyambpi Sangkang Saranang Kajchaami

Then Chant the ‘Chumnum Taewadaa’ (Inviting the Devas to attend), and the Karaniya Metta Sutta, followed by the ‘Kata Jinda Manee Bucha‘. If you do this every day instead of just the first time, the rewards and effects of Metta will be extremely potent.

If your schedule does not allow for such a long chanting session, then you should chant the Kata Jinda Manee with full heart (always remember to chant ‘Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa’ before chanting to any amulets or Deities).

The rear side of the Locket is stuffed full of rich Herbal Muan Sarn Powders with Prai Necromantic Powders. 2 Takrut, 4 Ploi Sek Maha Pokasap Gems, and a small phial of See Pheung Potion are embedded within the Muan Sarn.

Gold Custom Waterproof Casing is an Extra Option if you wish to encase the amulet in solid gold, but please bear in mind that the thickness of the amulet due to the bottle of See Pheung protruding from the rear face, would result in a thicker (deeper) case frame, that would be more expensive than for thinner amulets of the same height and width.

Invitation of the Devas

Samantā cakkavāḷesu, Atrāgacchantu devatā

Saddhammaṃ muni-rājassa, Suṇantu sagga-mokkhadaṃ

From around the galaxies may the devas come here. May they listen to the True Dhamma of the King of Sages, Leading to heaven & emancipation.

Sagge kāme ca rūpe, Giri-sikharataṭe c'antalikkhe vimāne

Dīpe raṭṭhe ca gāme, Taruvana-gahane geha-vatthumhi khette

Those in the heavens of sensuality & form, On peaks & mountain precipices, in palaces floating in the sky, In islands, countries, & towns, In groves of trees & thickets, around homesites & fields.

Bhummā cāyantu devā, Jala-thala-visame yakkha-gandhabba-nāgā

Tiṭṭhantā santike yaṃ, Muni-vara-vacanaṃ sādhavo me suṇantu

And the earth-devas, spirits, heavenly minstrels, & nagas, In water, on land, in badlands, & nearby: May they come & listen with approval as I recite the word of the excellent sage.

Dhammassavana-kālo ayam-bhadantā.

Dhammassavana-kālo ayam-bhadantā.

Dhammassavana-kālo ayam-bhadantā.

This is the time to listen to the Dhamma, Venerable Ones.

You should offer also savories and sweets, especially ‘Ngo‘ fruits (Rambutans), apples, bananas and coconuts. There is much importance to performing the ceremony of receiving the Deity into the house, which, if enacted to the full extent, will bring much luck and good fortune into the household.

You should pray for sensible things which bring no evil upon yourself or others, and the fruits will come. You should think strongly of the Triple Gem when beginning to chant, and then think of the Jao Ngo Pah Deity, and offer fruits of the merits of your chanting to his own rapid liberation from Samsara. Illnesses and sickness will not approach, sales will flourish, and you will succeed both socially and professionally. Offer Dhana (alms) to the poor, or to Buddhist Sangha, and dedicate any fruits of your merits to the triple gem, the Kroo Ba Ajarn, MOther and Father, relatives, hell beings, hungry ghosts, animals, humans, deities (including the Jao Ngo Pah must be thought of) and Asuras. This will cause great luck and fortune and money will flow easily to you.

If you have a shop, and install the Jao Ngo Pah can be a Bucha Mask, Satue, or Loi Ongk Statuette, Pha Yant etc), it can bting you many customers. You can use the Deity to make prayer water for Maha Lap, by chanting the Kata Jinda Manee three times and then take the water down from the altar and use it to spray on your head, or on your wares in the shop – they will sell easily. People will find you very approachable and wish to talk with you.

But if you are to go to speak somewhere or deal with any matters, then you should take the mask or statue of Jao Ngo Pah Deity, and hold it over your head, and ask the Deity to help you achieve your goal – concentrate and make your intention as focused and intense as possible, do not allow your mind to become muddy, it must be clear. If you can do this, then your wishes will be fulfilled.

The Wicha Of Jao Ngo Pha Jindamanee has many applications, not just for pokasap and riches, but also to conquer enemies. Some Ajarns call the Wicha Jindamanee by other names, such as ‘Wicha Sangkh Plaeng Roop’ and ‘Wicha Sangkh Son Roop’ (wicha of the conch disguising its shape) – the conch is the horn of plenty of course and thus endless belongings, food and money flow in abundance.

The abundance of necessities and easy living comes from this wicha which will lighten suffering and allow he who enjoys this belssing to relax and not feel the pressures of surviving anymore, resulting in better moods, happiness and abundant pleasures. The Mask of Jao Ngo Pha was used by Sangkh Tong as a magical protector and tool for success.

In the legend of ‘Sangkh Tong‘ (golden conch – a legendary tale of Thai literature), The Hero Sangkh Tong recives a magical armour which has a Jao Ngo Masked armor. When he places the mask on, he converts and transforms appearance into a Jao Ngo Pha who appears to be a total raving lunatic with black wooly hair

The special ability however of the Jao Ngo is that he can even survive and not starve in the deep jungle alone single handedly ‘Ngo’ are negroid people who live illegally and not registered as citizens in Thailands Jungles and live a sparse and very frugal existence but seem to not suffer and be able to endure all hardships with ease in their natural habitat). With the magical power of the wicha jinda manee, the Jao Ngo is able to call meat fish and food to come to him without going out to look for it.

Kata Bucha Jao Ngo Pha Nam Choke

The following Kata was given by Luang Phu Na for use to invoke the Jao Ngo Pha to perform Wish Fulfilling Miracles;

Om Naha Bpaalihi Dtuu Dti Tanang Pokang Aehi Jidt-Dtang Bpiyang Ma-Ma

The Boranajarn who created this wicha saw that the spell has nine special blessings incorporated;

1. The power of Maha Sanaeh to attract the opposite sex (as when nand jana threw the flower wreath to the Jao Ngo (Sangkh Tong in disguise) to marry her)

2. Metta Maha Niyom - Makes Metta and your superiors have compassion and feel they wish to help you and be kind and generous to you, promote you etc.

3. Maha Pokasap - Attract food riches and belongings

4. Maha Lap - Money will never run out

5. Serm Yos - Constant promotion and ascension in the workplace

6. Kaa Khaay - Easy to do business and sales with a constant flow of customers

7. Jerajaa - Your speech will be believed in and be convincing

8.Klaew Klaad – ther Devas watch over you and protect from all dangers

9. Maha Jang-Ngang - It is a master spell of ‘Jang Ngang’ (stunned or hypnotized) and Makes people fall for you in every way.

It is said that even just the image of the Jao Ngo Pha even before it has been chanted into and empowered, already has amazing power for Choke Lap Metta Mahaniyom. The Jao Ngao is considered to be a kind of ‘Gaayasit’ (Kaya Siddhi*). The owner of the Jao Ngo amulet should have a Bodhisattva attitude of compassion, which is the reason why Sangkh Tong was able to wear the Magical armor with the Jao Ngo Gaayasit Deity.

The practice of working with Jao Ngo Deity is symbiotic with the Kata Jindamanee. If chanted each morning and evening, then amazing things can happen, and great successes will be attained. Your business will flourish, social life will improve, whenever you go out anywhere you will be safe and lucky.

* Kaya Siddhi – (Sanskrit) In Siddha Siddhanta, as well as Saiva Siddhanta and other yoga traditions, the process by which a yogi transforms his body from physical to spiritual substance to attain deathlessness.

This is now an extremely rare item to still find around, for indeed Ajarn Meng's amulets almost always sell out within a few months of release, and this Ongk Kroo was made in limited edition of only 57 amulets, making this an extreme rarity..

We are proud to be able to provide this amulet as one of the choice options in our store, for it is both powerful Magical Charm, a Highly Collectible Amulet, and a Classic portable Sacred Art creation, that is a valuable acquisition for any Devotee pf Jao Ngo Pha, Ajarn Meng, or indeed of Thai Amulets in general.

邀天衆聞法

An Invitation to the Devas

Samantā Cakkavāḷesu Atrāgacchantu Devatā Saddhammaṃ Muni-Rājassa Suṇantu Sagga-Mokkhadaṃ

From around the Galaxies may the Devas come here.

May they listen to the True Dhamma of the King of Sages, Leading to Heaven & Emancipation.

願宇宙間諸天來此，願他們聆聽牟尼王[聖賢之王]，那趨向天界與解脫的真法。

Sagge Kāme Ca Rūpe Giri-Sikharataṭe C'antalikkhe Vimāne Dīpe Raṭṭhe Ca Gāme Taruvana-Gahane Geha-Vatthumhi Khette

Those in the Heavens of Sensuality & Form, On peaks & mountain precipices, in palaces floating in the sky, In islands, countries, & towns, In groves of trees & thickets, around homesites & fields.

欲界與色界天， 山巅、斷崖、天宮， 洲渚、鄉間、城鎮，樹叢之中、村野周圍的天衆，

Bhummā Cāyantu Devājala-Thala-Visame Yakkha-Gandhabba-Nāgātiṭṭhantā Santike Yaṃmuni-Vara-Vacanaṃ Sādhavo Me Suṇantu

And the earth-devas, spirits, heavenly minstrels, & nagas In water, on land, in badlands, & nearby: May they come & listen with approval As I recite the word of the excellent sage.

還有那地居神， 水陸荒郊的夜叉、乾踏婆、龍族， 在我持誦殊勝牟尼之經時， 願他們前來聆聽、贊歎。

Dhammassavana-Kālo Ayam-Bhadantā Dhammassavana-Kālo Ayam-Bhadantā Dhammassavana-Kālo Ayam-Bhadantā.

This is the time to listen to the Dhamma, Venerable Sirs.

This is the time to listen to the Dhamma, Venerable Sirs.

This is the time to listen to the Dhamma, Venerable Sirs.

尊者們，這是聞法時刻。 尊者們，這是聞法時刻。 尊者們，這是聞法時刻。