Kwai Tanu Sacred Arrow Bull in Nuea Pong Aathan Magickal Pong Graber Chon Suea (Ox fighting a Tiger powders) and Sacred Earths with Rae Phu Khao Kwai, and Lek Lai Badan Kaya Siddhi Elemental substance. Protection against Physical Dangers and Black Magick, from Agéd Lay Sorceror, Ajarn Phu Ee Baramee Kroo Bpagam

The Kwai Tanu is made from powerful magical earths and powders with Bovine Necromantic Muan Sarn, using the ancient Khmer methods of Khmer Necromancy, empowered with the insertion of Sacred Rae Phu Khao Kwai, and Lek Lai Badan Kaya Siddhi Elemental Substance, for anti black magick, physical protection (Klaew Klaad Kong Grapan Chadtri Maha Ud), and wealth accumulation. The Wua Tanu is a Powerful Guardian and Bringer of Sustenance, as well as a very Aggressive protector against Black Magic ill Wishers, and Thieves.

The effigy is bound using the Necromantic Invocations of the Akarn 32 for reanimation of inanimate effigies with a spirit mind. The Invocation Summoning, Awakening and Turning of the Four Elements was performed to Reanimate Living Magic within the Static Form, according to the Ancient Grimoires and Magical Formulas of Necromancy.

The Kwai Tanu is an ancient Animist Wicha that is immensely renowned for its powerful protective magic, to work as a spirit Sentry to Guard your Household or Business establishment. Kwai Tanu also holds the power to attract wealthy through business and lucky fortunes.

In truth the Kwai Tanu is a kind of 'Hun Payont' Golem, but in animal form, instead of Human. Instilled with powerful Anti Black Magic and Protective spells to prevent thieves, demons, sorcery and curses from entering the household or vicinity around them. The Wua Tanu also Possesses the Magical power to help attract Business, Gambling and Lottery success. They possess multiple powers, ranging from protection against black magick and deadly dangers, ward off enemies, and Seduce Others. Animist spirit assistants of this type work as a kind of invisible guardian and valet, who cares for your safety and well being, protecting and nourishing.

The sacred Necromantic and Sorcerous earths used in the Muan Sarn Sacred Powders were first empowered with elemental invocations and a multitude of Kata Akom, to empower them with Magick. Each effigy was then reanimated and inscribed by Lay Master of the Khmer Necromantic Arts, Ajarn Phu Ee. Phu Ee performed the ancient methods of reanimation from the Ongarn Maha Waet, with the inclusion of a host very rare and powerful Ancient Kata from the Grimoires of his Khmer Kroo Ba Ajarn,

Below; Ajarn Phu Ee of Samnak Baramee Kroo Bpagam

Ajarn Phu Ee of the Samnak Baramee Kroo Bpagam, is the creator of the legendary Nam Man Prai Gua Po, and the Wicha Phii Hlonmg Long Sariga Long Rang. He is a lineage master of the Khmer Sorcery Arts and an fully fledged adept of the Wicha of the Samnak Kroo Tam Dton Nam Huay Sai Badtr of Kalasin. he has mastered the Wicha Saliga Lin Tong and the Montr Kroo Phii Pasom Khloeng.

Phu Ee was born in the year 2476 BE, and was from a very young age already interested in Sorcery and would seek out the Kroo Ba Ajarn of his district to beseech apprenticeships in Wicha Maha Sanaeh, Metta Maha Niyom Maha Laluay, Klaew Klaad Kong Grapan Chadtri. During his early adult life he ordained and spent many years on Tudong crossing over the Border Areas between Thailand and Cambodia, gathering knowledge and Wicha from the forest Hermits and Monks.

He also traveled through Buriram, Surin and Sri Saket Provinces to meet with the Great Sorceror Monks of the region and receive Wicha from the great Luang Por Mum (Wat Prasat Yer), Luang Phu Sangkh (Khmer Sorceror Monk), and Luang Por Dam of Wat Kuti, famous for his Buddha amulets with wolf tooth inserts.

He learned many dark and White Arts spells, some of which he still uses, and some forbidden Arts spells he now refuses to use, due to the dangers of certain Black Magic spells. Amongst those spells he no longer uses are the curses that bring ailments and death, spells to cause lovers or husbands and wives to separate, and other types of harmful magic.

He now only practices the Dark and White Sorcery Arts for blessings but no curses, such as healing spells, holy water blessings, make Nam Man Prai for wealth and business and seduction, make Pong Lob Yantra Powders for amulets, Hun Payont, Takrut, and his famous See Pheung Khiaw green waxy potion.

Place the Wua Tanu on a 'Pan Kroo' (Prayer Tray) or small Altar. Offer Water to drink (do not let it ever go dry). On Holy Days and Buddhist Festivals offer dry grass or hay. Light one stick of incense, and chant the following Kata;

General Bucha Offerings

Kata Riak Kwai Tanu (Call the Spirit to Appear)

Jijeruni Jidt-Dtang Jaedtasigang Ruubpang Nimidt-Dtang Idti Phuudta Aehi Jidt-Dti Maa Ni Maa Maa

Then Chant;

Wae Taa Saa Gu Gu Saa Taa Wae Taa Ya Saa Dta Dta Saa Ya Taa Saa Saa Ti Gu Gu Ti Saa Saa Gu Dta Gu Puu Puu Gu Dta Gu

(chant 3 times).

If you must enter into Dangerous places or situations, then add the following Kata to the end of the previous one;

Na Ma Pa Ta

Kata Pluk Wua Tanū Ajarn Phu Ee

ITTI RITTI MAHINGSAGA NA MA PA TA

Kata Bucha for All Animist Necromantic Effigies (Optional)

Sō Sa A Ni Si Sa A Sō Na Mō Put Tā Ya

You can use Wua Tanu to watch over your house,or mark a safe area around the house, or any place where there is strong Magic. One Wua Tanu will be a powerful Guardian for your household, and can also be taken with you and worn as a portable amulet when out and about.

Other Ritual Methods

There is also a full Wicha for covering all entry points which is considered to be the most complete and comprehensive way to perform this kind of protective Magic Spell; To do this in the most powerful manner, you need four Kwai Tanu (or Wua Tanu), and a bowl of pure water in a Khan Nam Montr vessel.

Then take the Kwai Tanu and place them in the Khan Nam Montr (prayer water bowl). Then focus your mind into meditation, and think of the Buddha Dhamma and Sangha, the Deities and Kroo Ba Ajarn, and empower the prayer water by chanting the Kata into it and projecting your thoughts into the water as you blow three times into the bowl.

If you have a Kuman Tong or other forms of Phuudt or Prai which you make Bucha offerings to in the house, then you must tell the Wua Tanu by stating who is allowed to enter and leave the protected area and who not. It is a good idea to also state that any ghosts or beings that are benevolent and will bring help or auspicious blessings should be allowed to enter.

Using 1 Wua Tanu to make Holy Water (Nam Mont)

If you want to make Nam Montr to remove the power of Black Magic from a person place or object, or to banish demons and spirits, or exorcise a person who is possessed, then you must make the Nam Montr in the same way as previously explained. But this time you need to use only one Wua Tanu/Kwai Tanu. Then hold the amulet in your hands and enter Samadhi meditation, focusing as strongly as possible on the Merits of the Buddha.

Chant 3 Times

Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Then ask for the Power and grace of the Triple Gem, the Angels and Deities, and Brahmas, Kroo Ba Ajarn (your teachers), and the power of the Mythic Kwai Tanu to make the prayer water powerful and endowed with the ability to remove all forms of black magic and evil influence (you can specify particular purposes if you wish to be more detailed in the function of the Nam Montr).

Once you have chanted the Kata of empowerment, you should breathe deeply inwards and blow three times on the Kwai Tanu, and lower it into the Khan Nam Montr until it is submerged under the surface of the prayer water. Then you can use the water for drinking, cleaning yourself and the like to remove any Black Magic spells or unlucky influences. You can wear or carry the amulet with you, or put it in your vehicle as a protection from accidents of all kinds. If there are ever any visitations or experiences with contacting dark entities, all you need to do is dedicate some of the fruits of your merits to them, and think of the Kwai Tanu, and they will disappear.

Extra Kata