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Pra Pid Ta Sethee Maha Lap Sanaeh Sri Mongkol Edition 2559 BE Amulet in Sacred Maha Wan 108 Maha Lap Herbal powders and pollens, with 2 Takrut spells inserted into the arms of the Buddha, from Luang Por Raks Anālayō, of Wat Sutawat Vipassana (Ayuttaya).
This particular model's substance is called 'Nuea Maha Wan 108' because it has the Traditional formula of 108 kinds of Rare Magickal Herbs within the Muan Sarn, imbued with a compendium of magical powers.
The Pra Pid Ta were released with other amulets in various models and Muan Sarn Sacred Powders, including a Darker Brown Pong Maha Sanaeh Maha Lap powder, and these Puttakun-Ittijae-Wan 108 powders. This model is a Pim Plod Nee Maha Lap Takrut Khaen, with Takrut in the arms, for reducing debts and increasing wealth and treasured possessions, preventing accumulated wealth from dissipating.
Apart from this, there are two different versions as far as the Takrut are concerned, some having two Takrut inserted into the base, and others had 2 Takrut inserted one into each arm of the Buddha Image. This particular model has two Takrut Tong Lueang spells inserted into the base of the amulet.
The front face features a Pra Pid Ta Plod Nee Nirodha Buddha image, styled in preservative fashion of the famous Pra Pid Ta of the Great Luang Phu To of Wat Pradoo Chimplee. Luang Por Raks is known for his inclination to preserve classic pre and post-modern era Buddhist Arts by preserving the designs of olden days, and the methods of creation and empowerment.
Funds from this Edition go to charitable development of Educational Facilities and to pay for the education, school books and uniforms of poor children in Ayuttaya, who cannot afford to go to school, as well as to finance the construction of a much needed Chedi Relic Stupa at the temple of Wat Sri Don Chai, in Payao Province.
The Wicha of the Pra Pid Ta Plod Nee amulet is known for its power to prevent the wearer from running out of money or resources, and to provide with a constant flow of cash, and worldly needs. It increases the flow of income and business, and the chances of a lucky windfall lottery win. In fact, the words 'Plod Nee' mean 'to liberate from poverty and debt', which is the purpose of this amulet, achieved through wealth attraction.
One of the lesser known powers of the Pra Pid Ta amulet however, is that of extinguishing suffering. The Pra Pid ta in fact composes a five limbed Yantra spell which represents a Buddha entering the state of Nirodha (extinguishing of all suffering), through the closing of his orifices and withdrawal from the world of Sensory Pleasures (and Pains).
Luang Por Raks Released the amulets in the 2559 BE Sri Mongkol edition, to raise funds to finance the Funding of the Construction of the Chedi Stupa at Wat Sri Don Chai, and to fund the education of poor children. The amulets come with embellished stainless steel frames with transparent perspex windows on front and rear face included in the price.
Luang Por Raks is Famous for his Immortal Saying 'Powerful or Not Powerful, depends on the Mind Itself". This means of course "The True Power, comes from the Mind, and From Faith".
He has managed to build up Buddhist Temples and Monuments and Charitable Projects, and revive interest in preservation of Thai Buddhist Niniature Arts and Sacred Amulets at the same time, by producing a great number of high quality and highly sacred editions of amulets, all of which are excellently designed and fashioned, and empowered with Great Monks of Purity in Important Blessing Ceremonies.
He has also meritoriously allowed himself to be called to empower and release editions for, and at other temples, to help the spread of Buddhism and preservation of the Faith. below you can enjoy just some of the pictures of his various editions in recent years;
Below; Rian Run Metta (Compassion Edition) 2559 BE Guru Monk Coin 'Roop Khai' oval design amulet - fine artisanry from the same comittee of artisans of the temple of Luang Por Koon, who made the famous 'Rian Metta Luang Por Koon' Millionaire Class amulet - a classic high quality Guru Monk coin with a long future ahead of it, from Luang Por Raks.
Below; Sang Baramee (Make Merits) Edition Poster showing scenes from the Buddha Abhiseka Ceremony of that Edition
Pra Kring Bua Luang 2559 BE Wicha Sethee Baramee 30 Tat Edition Medicine Buddha Statuettes
Sethee Edition Jao Sua Coins 2559 BE
So many of Luang Por Raks' amulet editions have received great attention and many cases of positive experience with his amulets, has caused Luang Por Raks amulets to become some of the Most Prized Classic Buddhist Amulets of the present day, and more so in the Future. The amulets of Luang Por Raks are of excellent quality Sacred Muan Sarn, High Class design of miniature Buddhist Art, and powerful empowerment from a monk of high purity.
They are classic editions, whose spiritual and collector-ship value is almost certain to always rise, and never lessen. This is also one of the blessings of making Bucha to Luang Por Raks' amulets, is that wealth will always increase and never lessen. Luang Por Raks is an Able Master when it comes to the various Types of Empowerments possible with amulets, be it Metta Mahaniyom, Klaew Klaad, Maha Sanaeh, Choke Lap, Maha Ud.
Above; 2559 BE Edition Guru Monk Bracelets in Sacred Metals with Precious Metals and Rachawadee Enamels - yet another edition raising funds for the many charitable causes of Luang Por Raks for the Year 2559 BE - His Merits and Achievements are immense and widespread.
Luang Por Raks has a method of empowerment equally potent for all of the Major Buddhist White Magic Wicha. Luang Por Raks' amulets have since some time now received increased interest of official collector showrooms, and those who define the standards of the collector scene, and it looks as if it is a very wise idea to get his amulets whilst they are still available for an affordable price.
Past editions have now begun to rise in price rapidly as they deplete, as the trajectory of a Great Monk who is destined to be of the Highly Attained Masters of this Century. He is taking his place in Thai Buddhist History, for his immense and continuous meritorious projects, which he completes with miraculous ease, despite the magnitude.
Luang Por Raks has not only given us some of the greatest Classic Buddhist Amulets, preserving the Dtamra of many ancient methods and styles of Thai Buddhist Amulet, but he has in addition, always made sure that his amulets were released at affordable prices for all of his Devotees to be able to afford themselves one. However, past editions are becoming ever rarer, and preference for the amulets of LP Raks is now a worldwide phenomenon.
Below; Khum Sap Ayotaya 'Traipakee' Edition amulets by Luang Por Raks Analayo
Kata Pra Pid Ta;
Kata Pra Pakawambodee (Kata Pra Pid Ta)
Tamma Jaggang Bpatang Sudt Dtawaa Puch Chidt Dtawaa Adt Dtang Bpatang Sandtigae Arahaa Laapo Logaanang Hidtagaranaa Pandtae Pawam Bpadtinaama Dtisulokae Subpaagadto Prahma Budt Dto Mahaa Thaero Araho Chaedtago Muni Bpidt Dti Thaero Samo Inta Kantappaa Asuraa Taewaa Saggo Prahmaa Pi Bpuchidto Na Mo Put Tas Sa Kawam Bpadtissa Na Mo Tammassa Kawam Bpadtissa Na Mo Sangkassa Kawam Bpadtissa Sukhaa Sukha Warang Tammang Tammajagga Bpawarang Warang
Origins of the Pra Pid Ta
Pra Pid Ta amulets, as well as Pra Pid Ta in form of Pha Yant, and Bucha statues, have been produced as objects of reverence and protection since very ancient times in Thailand. The artisans of that time created various styles and interpretations using the various periodic influences of Buddhist art and sculpture available at the time. Varios Deity forms were used to make the Pid ta posture (‘Pid Ta’ means ‘covering the eyes’) – various Buddhas or Bodhisattvas or Deities are fashioned into the posture of Pra Pid ta, or Pid Tawarn (meaning ‘closing the orifices). Pid Tawarn can close 7, or 9 orifices (seven being called ‘Pra Pid Sadtatawarn’ and nine being called ‘Pra Pid Navatawarn’).
The Pra Pid Ta is considered to be an amulet with ‘Maha Ud’ and ‘Kong Grapan’ power (invincibility and gunstopping power), but is also made as a wealth bringer, in which case, the amulet will be called ‘Pra Pid ta Maha Lap’. In order to inflect a greater resonance for wealth attraction and auspicious blessings, in addition to the Maha Ud and Kong Grapan magic, ancient artisans sometimes would use the image of the Sangkajjaiyana Buddha of riches and happiness, and carve it in the Pid Ta posture. The Pid Ta amulet is one of the most popular of Thai amulets, and has been made by so very many temples and masters from all Provinces, that it is now classed as an important member of the Benjapakee family of classic top five types of Thai amulets.
Alternative Bucha Method
Think of the Buddha, Dhamma, Sagha, and your Parents, and Chant
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Namō Puttāya Na Ma Pa Ta Ja Pa Ga Sa Na Ma A U Puttō Arahang
Chant in the Mornings for Choke Lap Lucky Fortunes, and in the evening for Protection against Danger, Black Magick and Evil Circumstance.
Luang Por Raks was fortunate and meritorious enough to have received many Wicha from a large number of the Great Masters of our Time, and the Previous Generation, including having received the Hlek Jarn (inscription tool for Magic) from each Master hwho bestowed Wicha upon him, including;
1. Luang Phu Tim (Wat Pra Khaw, Ayuttaya), taught Kammathana Methods of Holy Water making, the Wicha Baramee Sip Tat (10 Perfections of Buddha spell). He taught him the inscription of his personal private yantra spell, to make Pong Lob Sacred Yant powders, and for inscription on Taeng Chanuan Metal Ingots for empowering them and smelting into amulets. Luang Phu Tim gave his personal inscription toool to Luang Por Raks, bestowing him as the continuation of his Lineage Wicha.
2. Luang Phu Yuea, of Wat Mai Ya Sai, bestowed Wicha upon Luang Por Raks, but little is known of which spells he learned with this Master.
3. Luang Por Perm, of Wat Bom Gaew, a powerful Monk most often invited to dozens of ceremonies each year to assist in empowering amulets, bestowed his Wicha of Empowerment to Luang Por Raks
4. Luang Por Ruay, of Wat Tago, taught Luang Por REaks how to inscribe and invoke the Sacred Yant Trinisinghae (most famously seen on the rear face of Pra Pid Ta Luang Phu To Wat Pradoo Chimplee amulets). He also taught Luang Por Raks further Kammathana Vipassana Methods of Meditation, how to inscribe perfect Khom Sanskrit Agkhara lettering. Like Luang Phu Tim of Wat Pra Khaw, Luang Phu Perm also taught Luang Por Raks to perform the inscription of his personal private yantra spell, to make Pong Lob Sacred Yant powders, and for inscription on Taeng Chanuan Metal Ingots. Luang Por Ruay also gave his personal inscription tool to Luang Por Raks, bestowing him as the continuation of his Lineage Wicha.
5. Luang Por Iad of Wat Pai Lom, taught Luang Por raks Kammathana secrets and methods, advanced his Khom Sanskrit inscription of Wicha Metta and Wicha Maha Ud. He taught him the Wicha Hua Jai Dtua Dto, Wicha Kong Grapan Chadtri, and Wicha Metta Mahaniyom. Luang Por Iad like the other Masters, also taught Luang Por Raks to perform the inscription of his personal private yantra spell, to make Pong Lob Sacred Yant powders, and for inscription on Taeng Chanuan Metal Ingots. He also gave his personal inscription tool to Luang Por Raks, bestowing him as the continuation of his Lineage Wicha.
6. Luang Por Khien of Wat Gating taught Kammathana base methods to invoke Wicha Riak Choke Lap, the Wicha Hua Jai Manus (Human Heart Binding Spell), Heart of the Bull spell (Wicha Hua Jai Grating). Luang Por Khien, like the other Masters, also taught Luang Por Raks to perform the inscription of his personal private yantra spell, to make Pong Lob Sacred Yant powders, and for inscription on Taeng Chanuan Metal Ingots. Luang He also gave his personal inscription tool to Luang Por Raks, bestowing him as the continuation of his Lineage Wicha.
7. Luang Phu Hongs of Wat Petchburi (Sussaan Tung Mon) om Surin, revealed and bestowed the Wicha PLuk sek wadthumongkol method of empowering amulets with Incantation, invocation of Powers and Evocation of Kata Akom, by teaching him to develop and use 'Palang Jidt' Psychic Powers for empowerment. Many masters rely solely on the powers of Deities and Elementals, who are called upon with Incantations, to empower amulets. But Luang Por Raks, is a Master who believes in the Power of the Mind itself to emit psychic abilities. When Incantation and applied Psychic Power are used in conjunction, one can consider the result to be a truly well empowered amulet.
8. Luang Por Pian, of Wat Gren Gathin, taught Luang Por Raks the Wicha Tam Nam Mont Hua Jai Klaew Klaad (holy water for protective blessings), and a host of Hua Jai Prawaet heart Mantras and Key spellcasting methods for a vast compendium of Wicha. Like the previously mentioned Masters, Luang Por Pian also taught Luang Por Raks to perform the inscription of his personal private yantra spell, to make Pong Lob Sacred Yant powders, and for inscription on Taeng Chanuan Metal Ingots. Luang He also gave his personal inscription tool to Luang Por Raks, bestowing him as the continuation of his Lineage Wicha.
9. Luang Phu Yaem of Wat Sam Ngam in Nakorn Pathom (Lineage Wicha holder of Wicha Kumarn Tong Luang Por Te), Bestowed the base methods of the Na Metta spell, the Kata Ud Pern Gunstopper spell. Luang Phu Yaem also generously taught Luang Por Raks to perform the inscription of his personal private yantra spell, to make Pong Lob Sacred Yant powders, and for inscription on Taeng Chanuan Metal Ingots. He also gave his Hlek Jarn personal inscription tool to Luang Por Raks, bestowing him as the continuation of his Lineage Wicha.
10. The Great Luang Por Koon, of Wat Ban Rai in Nakorn Rachasima, taught Luang Por Raks to perform the Itipiso Thoy Hlang backwards mantra spell, to turn bad luck into good luck, and convert bad Karma into Good Karma, and taught him how to inscribe Luang Por Koon's secret Yantra for making Muan Sarn Sacred Powders and Sacred Metal Ingots, and gave him his Hlek Jarn inscription instrument, bestowing the Wicha to Luang Por Raks, as the living continuation of his Lineage Wicha.
11. Kroo Ba Noi, Wat Sri Don Moon bestowed the knowledge of the Sacred Lanna Agkhara script and the Wicha Yant Pra Jao Ha Pra Ongk 5 Dhyani Buddha Yantra spell, The Wicha baramee Jet Chan Seven Tiered Perfections spell of the Great Kroo Ba Srivichai, and gave Luang Por Raks with his ritual Hlek Jarn Inscription tool, bestowing him as the continuation of his Lineage Wicha.
12. Luang Phu Juea of Wat Klang Bang Gaew in Nakorn Pathom taught Luang Por Raks the secret methods of Wicha Bia Gae Cowrie shell Amulet making, and taught him how to inscribe his secret Yantra for making Muan Sarn Sacred Powders and Sacred Metal Ingots, and gave him his Hlek Jarn inscription instrument, bestowing the Wicha to Luang Por Raks, as the living continuation of his Lineage Wicha.
13. Kroo Ba Chum taught Luang Por Raks the Wicha Hua Jai Na Maha Jang-Ngang, and secret Yantra for making Muan Sarn Sacred Powders and Sacred Metal Ingots, and gave him his Hlek Jarn inscription instrument, bestowing his Wicha to Luang Por Raks, as a living continuation of his Lineage Wicha.
Other Masters with whom Luang Por Raks has recieved Wicha are; Luang Por Uean (Wat Wang Daen Dtai), Luang Por Prohmasit (Wat Sri Saket), Luang Por Sakorn (Wat Nong Grub), who taught him the Wicha Prai Kumarn and Pra Khun Phaen of the Luang Phu Tim Wat Laharn Rai Lineage, Luang Por Kambu, of Wat Gut Chompoo, Kroo Ba Sit, of Wat Pang Dton Dter, and Luang Phu Ong of Wat Pha Phutarawanaram.
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