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See Hoo Haa Dtaa Transformation of Indra Animist Deva Mask - Nuea Loha Paint See (Sacred Metal Alloy with Painted Face), from Kroo Ba Kam Saen, of Wat Don Moon in Chiang Mai.
See Hoo Ha Dta has the Meaning ‘Four Ears and Five Eyes The Deity is a powerful creator of wealth and Treasures, but also protects from Danger and Dark Magic. The major element present in this amulet is to constantly multiply wealth and treasures. The more Bucha it recieves, the more you recieve in return.
His four eyes mean the four Brahma Caryas (Metta, Karuna Mutita and Upekkha) and the five eyes mean the five precepts. Taep See Hoo Ha Dta is a Deity whose tale appears in the Northern Lanna Tradition, and is reputed to be a Manifestation of the Amarint Deity. If you choose not to encase the amulet, and use it for Bucha on the altar, then you can use the cavity in the rear face of the amulet can be used to place a tiny piece of coal inside, and lay the mask down looking upwards, as a way of feeding it coals to eat if you like. If you encase it in waterproof casing for wear, you can place some coals on a tray in front of the amulet when you are not wearing it as an offering.
The reason for the piece of coal cinder is because See Hoo Ha Ta likes to eat hot coals, which he later then excretes as solid gold. This is to induce the increase of Wealth and Treasures recieved from the See Hoo Ha Dta. The amulet has a spell of 'Pra Intr Plaeng Roop', (Indra Transforming) Invoked within it.
See Hoo Ha Ta has two different legends; One is “Meng See Hoo Ha Dtaa” (five eyes four ears) and is part of a legend attached to the building of the Temple of Wat Khao Kway Gaew in Chiang Rai – this creature exists in the temple there as a statue.
This creature’s dung (excrement) is gold when it goes to the toilet It is supposed to be the reason theat men love their mistress more than their first and main wife (in Thailand many men have a “Mia Hlwong” (main wife) and a “Mia Noi” (second wife/mistress). The four ears and the five eyes are part of the maintainance of the Buddhist principles of Dhamma practise; namely, Bhramavihara - the four ears representing; four practises of Metta (Loving Kindness and Friendliness), Garuna (Generosity), Mutitaa (Mutual concern for the welfare of others) and Upekha (Equanimity).
The five eyes mean the five precepts (not killing not stealing not indulging in perverse sexual or adulterous behaviour, not lying and not taking alcohol or intoxicating substances such as drugs).
To deal with this, Pra Jao Pantumid Racha decided that whoever should win her hand should build a well made of solid gold and bring it to the palace. He set this out as a condition of marriage thinking that it would be extremely unlikely that anyone would acheive such a thing, and that thus the crowds who had come to give courtship would disappear and things would quieten down again.
But Aay heard the news and hired an artesan to construct a water container of the solid gold he had collected from men ha ta see hoo and then had it carried to the royal palace. When Pra Jao Pantumid Racha saw the golden water well, he sent a servant to see where it had been brought from, and upon receiving the news that it came from the house of Aay, he ordered a road to be built from the palace to his house, upon completion of which, should the marriage ceremony be conducted.
So the young Aay received the hand of the princess in marriage. After the marriage, Pra Jao Pantumid Racha asked Aaay where the gold had come from, and Aay answered honestly that it had come from Meng Ha Ta See Hoo. Pra Jao Pantumid Racha ordered the gold to be dug up from the garden, which took 7 days and nights to recover.
The king then took the gold as his prize, and asked further where Meng Ha Ta See Hoo was, and to bring it for him to see. Aay brought the animal but meng ha ta see hoo was afraid of Pra Jao Pantumid Racha and ran away. Pra Jao Pantumid Racha ordered his servants to chase and catch the animal, which they had to do three times before finally managing to stop it from fleeing again and managed to put it in a cage.
One day, as Pra Jao Pantumid Racha wanted to stroke the animal and opened the cage to do so, Meng Ha Ta See Hoo sprang out and ran away again, with Pra Jao Pantumid Racha chasing after. Pra Jao Pantumid Racha ran until reaching the mouth of the cave where he thought Meng Ha Ta See Hoo had entered to hide, and ran inside it.
Once he had entered, a landslide occured and closed the mouth of the cave, and trapped Pra Jao Pantumid Racha inside it. the servants of Pra Jao Pantumid Racha looked everywhere but were unable to find their King. Pra Jao Pantumid Racha began to blame himself that this was all because of greed for wanting to keep Meng Ha Ta See Hoo that he was trapped inside the cave, and began to think he would surely die there.
Then the land slid a little further and there was a small opening in the rocks blocking the cave entrance, and Pra Jao Pantumid Racha was able to shout to his servants to go and bring all 7 of his wives to the cave. They should then open their skirts and let their king and husband see their sexual organs for the last time before he should die. His wives came with great embarrassment and shame to the cave, opened their skirts and showed their private parts.
Then something amazing happened; A sound of laughter came from the cave, causing the cave mouth to be opened and unblocked, and Pra Jao Pantumid Racha was able to escape from his entrapment, and crying out in relief to his harem that he would love all of them his lesser wives, more than his royal queen (main wife). When they had returned to the city, they continued living as happily as before, until Pra Jao Pantumid Racha relinquished his throne to Aay (who was now his son and heir to the throne), and renamed Aay as Prayaa Tammikaracha.
There were 7 days of celebrations, and monks of the Buddhist sangha came to preach the Dhamma, bringing with the the Boroma Saree Rikadhatu (Buddha relics) of the Buddha’s left little finger bone, and offering it as a gift to the Realm.Prayaa Tammikaracha thus constructed a temple for it to be placed in and revered, and many other temples in the vicinity too. He built Wat Doi Khao Kway Gaew, and placed the relic of Buddha’s fingerbone in the Chedi stupa there. This temple is built on the Doi (mountain) which has the cave where Meng Ha Ta See Hoo was found, and is now known as Wat Doi Khao Kway Gaew.
Version 2
The other version to be found is Paya Wanorn See Hoo Ha Ta. The version in the picture is from a legend made famous by the Master Monk “Kroo Baa Chaya Wongsaa Pattana of Lampun province – in this legend “See Hoo Ha Dtaa” is in the shape of a monkey, and named “Payawaanorn See Hoo Haa Dtaa” This image is greatly revered in Chiang Mai and Lampun and was created into a statue by Pra Dto Dtidta Wiriyo of Chiang Mai There is a ritual ceremony which people of Ghiang Rai like to play for to bring luck and fortune, by playing the game of Meng Ha ta See Hoo.
Kata Bucha See Hoo Ha Dtaa
Saatu Ahang Namaami Pra Intr Aagasaeja Putti Bpang Garo Na Mo Puttaaya
I Aranang Arahang Gusalaa Tammaa Sammaa Samputto Tusanaso Namo Puttaaya
Pra Sonaama Yagkho Maedtaa Mahaa Laapaa Bpiyang Ma Ma
Tandta Bpariwaasapo Waasunii Hadtae Hoendtu Chayya Mangkalaani
Offerings;
Offer Coal, Bananas,or Watermelon, Coconut, Water and incense - flowers too.
Short Kata; Wiang Wang Gang Ha
Ajarn Spencer
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