Jumbo Size Ongk Kroo model Pra Pid Ta Pokasap amulet in Nuea POng Bailan with Sacred Divine Brass Image, 56 Takrut and Suea Maha Amnaj Roaring Tiger on rear face, made and consecrated in Traimas (3 month) empowerment and final Buddha Abhiseka Ceremony, by Luang Por Supoj,of Wat Huang Pattana in Khao Saming Trat Province.

Pra Pid Ta sits in meditation position, and covers his face and eyes with his hands. On both sides of the arahant's upperbody, as well as below his legs, there are 56 solid silver takrut inserted in to the amulet. The amulet is made from a rich mixture of sacred black powder ('pong ban lai') and 'Puttakun' powders.

Obviously, due to the prominent maha pokasap qualities, it is a very powerful amulet for accumulating lucky fortunes and prosperity. But, of course, the magical powers of the Pra Pid Ta Pokasap amulet are also very useful for improving one's fate and Karma. Furthermore, the sacred brass image of Pra Pid Ta also lends strong metta mahaniyom to the sacred powder amulet.

Moreover, if one performs proper bucha to the amulet, one receives blessings of protection, which will be bestowed upon you by Pra Pid Ta. This well help you to stay out of troubled situations, and to keep you safe from harm.

As in the Ongk Kroo Pim C gold leaf and Ongk Kroo Pim C Hnaa Gang Samrit Sacred bronze models with 28 takrut, the rear face of this Pra Pid Ta Pokasap model with sacred brass and 56 takrut, features the mask of the tiger. Hence, the Pra Pid Ta Pokasap amulet is endowed with Kong Grapan Chadtri Maha Amnaj and Klaew Klaad for evasion of danger. Below; Puttakun Powders and the Presence of Kakyayaks earths can be seen rising to the surface of the amulet on the rear face.

The base of the Pra Pid Ta Pokasap amulet has an official edition number code on it, as can also be seen in the image below.

When one wishes to increase one's luck and riches, one has to bucha to this amulet using the kata Pra Pid Ta, or the kata Pra Sangkajjayana.

Kata Pra Sangkajjayana - Pra Pakawambodee

Kata Pra Sangkajjai Maha Lap Buddha

Kata Pra Pid Ta

Kata Pra Pid Dta (Buddha covering Eyes/Orifices), is one of the most powerful Kata to Chant for increasing Riches as well as protection, reducing sufferings and illnesses and incrementing Happiness and Luck.

The Kata for Pra Pid Ta are varied, both short and long. One of the best known ones is the Kata Pra Jao Ha Praongk (five Dhyani Buddhas) as well as the fivefold encoding of Namoputtaya of the Wicha Na Metta

“Na Metta Mo Karunaa Put Pranee Taa Yin Dee Ya En Doo – Krai Hen Hnaa Goo rak Goo Khaad Goo Midai“

The above Kata is Maha Saneh Choke Laap – luck and fortune, and charming power.

Pra Pid Ta is also known as Pra Kawambadee

Kata Pra Kawambadee

Namo Puttassa Kawambadtissa Namo Tammassa Kawambadtissa Namo Sangkassa Kawambadtissa Sukha Sukha Warang Na Mo Puttaaya Ma A U Tugkhang Anijjang Anatta Jewa

The Pra Pakawambodee Kata is said to be useful for increasing ones wealth and belongings and good fortune. Pra Pakawambodii is also known as Sangajjayana (the famous sitting laughing Buddha with round curly hair knots, and a large belly – the Buddha of Happiness and wealth), called ‘Pra Sangkajai in Thai).

About Pra Pid Ta

Pra Pid Ta amulets, as well as Pra Pid Ta in form of Pha Yant, and Bucha statues, have been produced as objects of reverence and protection since very ancient times in Thailand. The artisans of that time created various styles and interpretations using the various periodic influences of Buddhist art and sculpture available at the time. Various Deity forms were used to make the Pid Ta posture (‘Pid Ta’ means ‘covering the eyes’). Various Buddhas or Bodhisattvas or Deities are fashioned into the posture of Pra Pid Ta, or Pid Tawarn (meaning ‘closing the orifices).

The Pra Pid Tawarn type amulet can have multiple arms, and close 7, or 9 orifices (seven being called ‘Pra Pid Sadtatawarn’ and nine being called ‘Pra Pid Navatawarn’). The Pra Pid Ta is considered to be an amulet with ‘Maha Ud’ and ‘Kong Grapan’ power (invincibility and gunstopping power), but is also made as a wealth bringer. In this which case, the amulet will be called ‘Pra Pid Ta Maha Lap’, or for Treasure Accumulation, as 'Pra Pid Ta Maha Pokasap'. As a prevension amulet avopid povert, the amulet would then be named 'Pra Pid Ta Plod Nee', and have a more elongated and tapered arch.

In order to inflect a greater resonance for wealth attraction and auspicious blessings, in addition to the Maha Ud and Kong Grapan magic, ancient artisans sometimes would use the image of the Sangkajjaiyana Buddha of riches and happiness, and carve it in the Pid Ta posture

Origins of the Pra Pid Ta Amulet

The amulet comes with the original box from the temple. But it can, of course, also be encased, if desired.

Kata Ārātanā Pra Krueang

Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang

Make a Wish/Prayer and continue with;

Puttang Bprasittimē Tammang Bprasittimē Sangkang Bprasittimē