Pra Upakut Jok Badtr, Loi Ongk Buddha Statuette ofr the Upakut Arahant eating from his almsbowl, for Maha Pokasap, in Nuea Albaca with code-stamped silver base, Sacred Chanuan insert, Na Maha Sethee spell engraved, and Pra Rahu Throne. The Praq Upakut is a powerful Buddhist Amulet from the late great Luang Phu Kroo Ba Na Chinawangso, of the Samnak Songk Doi Ihuy Forest temple. The amulet is empowered for Gae Aathan Anti Black Magick, Klaew Klaad Evasion, Kong Grapan Chadtri Invincibility, Pongan Pai Roke Khai Jeb Ward off Illnesses, Gan Phii Phuudt Phisaj Demon Slayer/Preventer, Maha Lap Lucky Fortunes, Maha Pokasap Treasured Possessions, & Metta Mahaniyom Mercy Charm. The Loi Ongk Statuette has Sacred Chanuan inserted within, and a silver covered base, with Sacred Na Sethee Yantra spell and limited series number code engraved.

Free shipping included along with one extra free authentically blessed amulet of high quality as a free gift (as always with us, we like to give a gift). The locket comes from Luang Phu Na Chinawangso's final ever edition of amulets, now in extremely high demand and was almost immediately after release, approaching complete depletion of stocks. The edition also included Luang Phu Na's first (and final) ever edition of the now instantly legendary Khun Phaen Na Sethee amulets.

This amulet is highly preferred for Protection against Phuudt Phii Pisaj (Evil Spirits, Ghosts and Demons), plentiful possessions and wealth, power of Mercy Charm ans 'Maha Niyom' (Great Preference for preferential treatment), and is also a very popular amulet for protection during traveling, as well as being a form of Mindfulness reminder of the Buddhas of the 5 times (Buddhanussati), and to assist one in remembering to keep one's precepts (Sīla). Pra Upakut, or 'Pra Bua Khem' is considered one of the most powerful Protective Deities against Evil Entities and Black magic, as well as being a 'Serm Duang' type amulet (increase Auspicious Astrological influences), and an attractor of Great Riches (Maha Lap).

Pra Upakut , otherwise known as Pra Bua Khem, was an Arahant who the Buddha praised for his great magical powers, and who was said by the Lord Buddha to be the most powerful of all the Arahants. Before the Buddha entered Nirvana, he asked Pra Upakut to remain alive until the coming of Pra Arya Sri Maedtrai (Maitreya), and protect the Buddha Sasana and the teachings of the Dhamma. It is believed by Thai Buddhists, that he is still alive to this day, and resides in the middle of the Great Ocean, with a Lotus leaf on his head, and remain alive throughout the Aeons to rise to the assistance of the Dhamma whenever needed, and to help Sentient Beings. The word 'Khem', means 'needle', and has a questioning tone to it when pronounced in Thai (rising).

Pra Upakut was a Monk in the times of Maharaja Asoka the Indian king who first promoted Buddhism. In this time Buddhism was experiencing a lot of disarray and downfall because a lot of false people were entering Monkhood just to make money or eat free. As a result the local people did not have much faith and were losing their faith in Buddhism. King Asoka (we call Asoke in Thai) was then calling upon the monks to do something – they had a comitteee meeting and it came about that some monks knew of a monk called Pra Upakut who was sat in the “belly button of the Ocean” (Sader Tale), meditating and entering Nirodha and Samabhati state of meditation (enlightened and free from suffering).It wold have been so difficult to find a monk whose practise and purity was higher than this one – so they decided to elect him to be the leader of the Sangha in order to save Buddhism. There are 2 kinds of worshipping reasons for worshipping Pra Upakut;

One reason for worship, is that he is a subduer of Mara demons, and thus protects you from danger. The second reason is, that he is a keeper of purity precepts, whilst sitting in the middle of the floor of the ocean (represented in statues as a Buddha sitting in a bowl of water). This means he will prevent you from having any heated feelings or things that cause you to be disturbed, angry frustrated or unhappy. All these things are “hot” feelings.. the water around this Buddha, and his purity will keep you and your household cool and peaceful instead of hot and bothered. No heated disturbances in the household and family.

Pra Upakut is severely revered also in Chiang Mai province and most amulets and statues of him will be made there. This is probably the Burmese influence too because in past times Burma was always overlapping into the province and even to this day you can see that the monks in North Thailand wear red robes like in Burma not yellow like in the rest of Thailand. The reason he is called Bua Khem is because khem (needles ) was used to refer to the buddha arahant relics used to implant in this statue (in original large statues of him) where 9 needles or relics were inserted into his forehead (1) shoulders (2) hips (2) Hands (2) and Knees (2)

Below; Pra Upakut is seated on a Throne of Naga serpents with the Pra Rahu Asura Deva Eclipse God, for Improved 'Serm Duang' Good Karma, and removal of obstacles.

KATA PRA RAHU

The General meaning of the Pra Upakut Amulet has two perspectives;

1. Symbolizes the Powerful Arahant who is able to subdue Maras and Demons and protects from danger and evils
2. Symbolizes Pra Bua Khem who resides below the ocean in a crystal palace in peace and happiness, who used to me a wealthy perfume seller before his enlightenment, and is able to endow devotees with amazing luck and riches, as well as watching over the world and protecting Buddhism until the coming of Pra Arya Sri Maedtrai (Maitreya).

Ways to “Bucha” (worship method)
Light fragrant incense , offer fragrant flowers and perfumed water – this can be done with statue at home or statue in the place of business too for sales. You then say namo tassa pakawato arahato sammaa samputtassa 3 times and pray in your heart that wherever the fragrance will flow in the air and touch, that there will be;

1. (At home) happiness, calm, peace etc (all what you wish for).
2. (In place of business) That the fragrance emitted by Pra Upakut wherever it touches, will cause he who smells it to be induced to purchase in your shop. (actually i believe this is a really typical asian and especially Thai thing invented by people with greed in their hearts not by monks who recommend the way of worship – decide for yourself. i dont believe in using Buddhas to ask for riches).

Kata for Maha Lap;

Mahaa Upakuto Mahaa Laapo Putto Laapang Sappe Chanaa Pahoo Chanaa Raachaa Buriso Itheeyomaa Namo Joeraa Metaa Jidtang Ehi Jidtang Jidtang Biyang Mama Satewagang Manussaanang Sappalaapang Pawandtume EhiJidti Jidtang Pantanang Upakudta Ja Mahaa tero Puttasaawaga Anupaawena Maara Wichaya Nirapaya Dtechabunyadta Ja Tewadtaanambi Manussaaanambi Ehi Jidtang Biyang Ma Ma Imangkaaya Pantanang Atithaami Ba Ayyisudtang Ubajsa-i

Luang Phu Na Chinawangso was a Looksit of Kroo Ba Srivichai, and is the inheritor of the Master Lineage Sorcery of Kroo Ba Apichai Khaw Bpii, who was a direct Looksit monk apprenticed to the great Kroo Ba Srivichai, who was forced to disrobe unjustly, and continued to live, and practice like a monk, thereafter wearing white, and was still revered and known by his devotees as 'Kroo Ba Apichai Khaw Bpii' (Kroo Ba Apichai in White Robes).

His purity and abilities in Wicha were highly renowned, and his life trajectory is that of a legendary Adept Sorceror Monk of immense diligence and tolerance. He is known to have assisted Kroo Ba Srivichai in constructing the path up the mountain to Wat Doi Suthep Temple in Chiang Mai. This final edition of the now deceased Master, was released in the year 2559 Buddhist Era, and Blessed by Luang Phu Na Chinawangso, under Auspicious Astrological Alignments in the Year of the Monkey.

This was his final edition, which included these Pra Upakut statuettes in various metals, some Mae Nang Prai Dtaanii Banana Tree Ghost lockets in oval and oblong shapes, his famous Paya Ling King Kluay Banana Feasting Monkey Deity, three types of Khun Phaen with Metal covered faces in large Pim Yai and small Pim Lek sizes, magic Candles, for Burning and Chanting in Bucha to the In Koo Deva of Love, See Pheung Dork Rak Sanaeha Attraction lip Gloss Potion, and some Ma Saep Nang Thai Lanna Sorcery Animist Lady-Horse Charms, as Loi Ongk Statuettes, in both dry form and encased in Nam Man Prai Oil. Various other amulets made by Luang Phu personally will also have been distributed outside of the official list, such as Takrut and Look Om.