This small-medium size model Taep Jamlaeng Butterfly King Amulet in Nuea Chompoo pink sacred Kammathan powders mixed with Pong Nga Chang Ivory Powders was released in the 2556 BE New Year Celebration Ceremony to invite auspicious Blessings, at the Samnak Songk Weluwan. This Pim measures 3.4 x 2.5 Cm and is a Pim Lek.

The amulets were made in Pim Lek and Pim Yai small and large sizes, and in two different kinds of Muan Sarn Sacred Powders, white and pink, with only 300 amulets pressed in each colour (600 in Total both colours). The amulets were made with a number of differing Deity statuettes inserted in the rear faces, some with Ganesha, others with Trimurti, or Brahma and others with Pra Pid Ta inserted.

The front face of the amulet features the Taep Jamlaeng Butterfly King 'Roman' series design, with 2 Ploi Sek Maha Pokasap Enchanted Gemstones inserted below and above the body of the Butterfly. The rear face has 12 further Ploi Sek Maha Pokasap Enchanted Gemstones inserted, along with four silver Takrut Koon for Multiplication of Wealth and Treasures, and a Loi Ongk Statuette of the Trimurti Deity inserted into the center.

'Pra Trimurti' is a Deity who incorporates the Hindu Trinity; a Personification of a Greater God Being, that is composed of the three Godly Aspects of Shiva, Vishnu & Brahma.

Kroo Ba Krissana Intawano is one of Thailand's most sought after Masters for his beautiful miniature fine art in the form of his amulets, which are both aesthetically pleasing, as well as full of Metta Mahaniyom Maha Pokasap and Maha Lap Magic. Kroo Ba Krissana Intawano is also an accomplished Sak Yant Master, and renowned for his Holy water Blessings.

He is also very respected for his accomplishments in preserving Buddhism, such as the many expansions and construction of edifices for his and other temples he has brought into being.

The amulets of Kroo Ba Krissana Intawano are not only seen to be powerful amulets for Metta Maha Lap Kaa Khaay Siang Choke, and Maha Sanaeh - bringing lucky fortunes to gambling exploits, seducing lovers and customers, and improving one's Karma in general. Kroo Ba Krissana's amulets have already been tried and tested by thousands of devotees around the world since well over a decade and a half.

Their popularity needs little explanation, for this Master and his amulets have their own following who know about the benefits and beauty of his Wadthumongkol (auspicious amulets) and Krueang Rang (occult magical items). To make and empower amulets, Kroo Ba Krissana uses a very secret and mysterious Wicha named 'Montr Teerayaan'.

Kroo Ba Krissana studied this Wicha under his Kroo Ba Ajarn Phu Ruesi Bangbod in Laos. Besides the unique Wicha Montr Teerayan, Kroo Ba Krissana studied a number of many other Wicha in Cambodia. It took him about twenty years of intensive study and practice to fully master the teachings of the various great masters he stayed with during his time in Cambodia.

Nowadays, the amulets of Kroo Ba Krissana Intawano are known around the world both for their immense power and their exquisitely detailed artistic design, and their individuality, each amulet being different in its fine details. Since the year 2015-2016, demand for the amulets of Kroo Ba Krissana increased at a massive rate, and many different sponsors made a lot of different editions, to cater for the rise in demand. The post 2556 BE Editions were hence made in much larger numbers than the Pre 2556 BE editions.

This has caused the older editions to become more highly valued and sought after, due to their rarity. His charitable editions of amulets have often served to finance the restorations and expansion projects of other poor temples around Thailand, and his tireless diligence to work for Buddhism is exemplary. The amulets of Kroo Ba Krissana Intawano are not only seen to be powerful amulets for Metta Maha Lap Kaa Khaay Siang Choke, and Maha Sanaeh - bringing lucky fortunes to gambling exploits, seducing lovers and customers, and improving one's Karma in general.

Kata Bucha Pra Dtrimurti

Saatu Saatu Saatu Ugaasa - I bow and raise my hands in reverence to Pra Trimurti, and ask for blessings in the name of his merits

Dtalang Amhaagang - Majestic Blessings Upon Me - Trimurti!

Dtumhaagang - And let them fall upon me like rain!

Tiikayugaa Mahaa Dechaa Mahaa Bpanyaa Mahaa Pokaa

Mahaa Yasaa Maha Laapaa Bpajawiisadti

Payanja Twadt-dtingsa Channa Wutidtitroekanja Soerasa

Ubpadt Andtaraayanja Ayyandtiga Andtaraayanja Paahira Andtaraayanja

Wirahidtawaa Hoedtu Yaawa Chiwang Pra Wasadtiidti

Pra Narai (Vishnu Deva)

Method for giving offerings and chanting in worship to Pra Narai (Vishnu) - Offerings to Vishnu, and Vishnu Riding on Garuda Deity, should include the following;

Gratong (a kind of crown ornamental offering made from banana leaf), with puffed rice and spicy foods (2 or 3 kinds), sweetmeats and puddings (5 kinds), 3 kinds of fruits (banana, coconut and sugar cane is traditional), milk, butter (ghee), Kaprao leaf (Thai holy basil, known as Tolasee in India), white and green seeds, red beans in coconut milk, perfumed offerings, 7 small green flags (pennant), 3 pieces of cloth (green red and yellow), a clay doll (stone, cement or carved wood), and some figurines of cows, horses, elephants and buffalows. Incense, candles and flowers are of course indispensible. In addition, you could add water to drink in a glass, and perfumed pure water inside a conch shell for bathing.

Kata Pra Narai Song Krut – Vishnu Kata

(For all forms of Vishnu Deva including Vishnu on Garuda)

Om Pra Naaraayana Raacha Haradti Tisathidtaaya Ubpaatawadtaaya Jadt-Dtu Krudhaa Pahananaaya Haradti Tisatidtaaya Aakajchandtu Punchadtu Khibp-bpaya Dtu Wibp-bpaya Dtu Sawaaha Sawaahaaya Sappa Ubpaatawa Winaasaaya Sappa Ubpaatawa Winaasaaya Sappa Andtaraaya Sukh-khawattago Ho-odtu Aayu Wanna Sukha Palang Amhaagang Ragkhandtu Sawaaha Sawaahaa Sawaahaaya

Chant the Kata then blow it into the offerings or into the amulet if raising over your head to wear for the day. In that case, raise the amulet between the palms of your hands in praying posture at your forehead and chant 3 times if making Bucha offerings and blow into the offerings. After the first time you perform the ‘Piti Buang Suang’ (offerings To Narai – place the amulet on the altar in the house), you must only chant once per day when putting the amulet on – chant the Kata, then blow your breath into the amulet. Do this once a day for however many years you have been living, plus one day extra. this will increase your lifespan and healthy lifetime, and in addition will make the power of Pra Narai make even more powerful blessings come to you.

Visnu Kayatri
Om Naaraayan Witamhae Waasutaewaaya Timhi Dtanno Sutas Bparijotyaadta

Narai Kayatri
Om Narai Witamhae Saesasaayinae Timhi Dtanno Sutas Bparijotyaadta

Kata Khor Porn (Ask for Blessings)
Om Haradti Tisa Naaraayana Taewadtaa Sa Ha Ka Na Bpari Waaraaya Aakajchandtu Bparigunchadtu Sawaaha Sawaahaaya

Om Sappa Ubpatawa Sappa Tudt Sappasoga Sappa Roka Sappa Paya Sappa Ubpattawa Sappa Sadtruu Winaasaaya Bpamujjandti Om Naaraayana Taewadtaa Sataa Ragkadtu Sawaaha

How to Bucha 'Pra Prohm' Brahma Hindu Diety

Kata Incantations, Psalms and Prayers to Lord Shiva (Pra Isworn), and Shiva related Thai Buddhi st Amulets.

The Lord Shiva is a Brahman Deity who Thai Buddhists also Revere, for indeed, Thai Buddhism and Hinduism are inextricably interwoven in the Thai Buddhist Cosmological Pantheon. The Lord Buddha never Denied the Existence of Such Godly Entities, maintaining only that the worship of Deities is not a direct cause of Ultimate Enlightenment or Liberation from Samsaric Existence, but in fact, even mentioned the Brahma Deity who he had met, and also has said that one of the reasons of the downfall of a Nation or Empire or Culture, was often due to neglecting to pay respects and offerings to the Local Devas.

Apart from Thai People Praying to Lord Shiva, the Thai Ruesi Sages Revere Lord Shiva, as the Root Guru and Highest of all Ruesi Sages. Lord Shiva is the Ruesi of all Ruesi, and is the reason for which the Ruesi like to wear a Tiger Skin in his honor.

To Bucha Pra Isworn (Shiva) you must always Chant the Kata for making Bucha to Pra Pikanes (Ganesha) beforehand. How to Worship + Thai Method of Kata Chanting for Pra Pikanes Deity

Altar arrangement for Prayer to Shiva

The altar for Lord Shiva's Placement can have other Devas present on the same altar (i.e Brahma, Ganesh, Kali, Vishnu, Parvati, Lakshmi, or the Shiva Lingam, or other Family members of Lord Shiva.

The altar table should be covered in white, red, blue cloth, or if possible tiger skin pattern cloth. Lord Shiva will be pleased with this. The altar itself should be made from natural wood, or painted black, red or blue (no gold embellishment, because Lord Shiva practices Yoga of the Highest level and has Samadhi concentration due to his frugal lifestyle without gold or too much luxury).

Offerings;

Drinks, Milk (can be plain or sweet Milk, but no additives or colorings)
Flower Offerings:- You can use Chrysanthemums, Lotus, Roses or any other kind of beautiful colorful flowers.

Perfumed substances such as Jasmine, Herbal Extracts and aromatics plants and incense powders.

Fruits with a fine aroma and taste (no bitter. sour or bland tasting fruits). Fruits should be offered unpeeled or segmented, but offered whole with the skins on them, such as a whole bunch of Bananas, or bunch of Lychee.

Coconut however should be cut open on the top, or poured into a Glass or other drinking vessel. Sweets and Puddings can (and should) also be given. It is forbidden to offer spicy or fermented foods or meats.

Cereals and Grains and Vegetables such as sesame seeds, barley, puffed rice, Taro root, papyrus leaf,cassava or potato, string beans or beans, rice, lotus seeds, peppercorns and aromatic spices such as cinnamon, nutmeg or holy basil can be given.

Before Chanting the Kata for Pra Isworn (Shiva), you must chant the Kata Bucha Pra Pikanes;

Om Sri Kanesa Ya Na Ma Haa (3 times)

then Chant;

Kata Hua Jai

The heart mantra is; ‘Na Ma Sivaa Ya’ – this is a five syllable Kata which you should chant in the following way;

Full Method is a thrice repeated Verse;

Om Na Ma Sivaa Ya

Om Na Ma Sivaa Ya

Om Na Ma Sivaa Ya Na Ma Haa

Then the Kata to invite and invoke Shiva (Bot Anchern Pra Isworn)

Kata Anchern Pra Isworn

Om Israamae Siwataewanja Pawandtumae – Tudtiyambpi Israamae Siwataewanja Pawandtumae – Dtadtiyambpi Israamae Siwataewanja Pawandtumae

Kata Sansern Pra Isworn

Om Gam Bpura Kaoram Garunaa Wadtaaram
Samsaarasaaram Reuchakaentarahaaram
Satawa Sandtam Hareutayaara Winatae
Pawampawaani Saahidtam Namaami

Om Na Ma Sivaaya Jambpae Nakao Raa Na Sira Gaayaaya

Gadt Dta Buurana Gaa Wa Na Sii Ja Gaa Yor
Namas Sii Waayayaaya Ja Na Mas Si Waaya Yor
Gadtu Grii Kigaa gang Kamadti Wadt Dtidtaayaaya
Mami Guntalaayor Na Ma Sivayaaya Ja Namas Siwaaya
Arakam Sambpunyam Siwirusa
Dtaraiyyagae Gaamae Ja Mahae Yadtae

Om Na Ma Sivaaya
Nakaentarahaaraaya Dtarilojanaaya
Pasamaangka Raakaaya Mahae Sawaraaya
Nidtyaaya Sutataaya Tikamparaaya
Dtasmai Nagaaraaya Na Ma Sivaaya

Translation; “Pra Siva – he who has a Naga for a necklace, who has 3 eyes
and who wears ashes on the surface of his skin – he is the Highest of all Lords of Heaven
Who lives in Purity Eternally – who wears the tiger skin as a robe.

Shivas 3rd Eye Kata

Idt-Thii Idt-Dti Widt-Dti Adt-Thi Nis Sa Naedtra Nis Sa Naedtra

You can use one, or all of the above Kata Sansern for Bucha, depending on how much time you have.

Kata Bucha Pra Pikanes (Ganesh)

Kata Bucha Kali Goddess – Mae Uma, Durgha, Mae Yua Mueang

The Kata Aaraatanaa Pra Krueang can be used for any and all Buddhist Amulets;

Kata Aaratanaa Pra Krueang

Within the Hindu trinity of Brahma, Vishnu and Shiva, Brahma is the creator, Vishnu the preserver and Shiva the destroyer. Nevertheless, Brahma grew in a lotus out of the navel of the sleeping Vishnu. The daily alternation of light and dark is attributed to the activity of Brahma.

Brahma’s mind born sons are the seers Marici, Atri, Angiras, Pulastya, Pulaha, Kratuj, Pracetas, Vashishta, Bhrgu and Narada. From Brahma’s body came his nine sons Daksa, Dharma, Kama, Anger, Greed, Delusion (Maya), Lust, Joy, Death and Bharata and one daughter called Angaja.

In order to create the world and produce the human race, Brahma made a goddess out of himself. One half was woman and the other half was man. Brahma called the woman Gayatri, but she also became known by many other names such as Saraswati.

Brahma has four heads, but used to have five. The four extra heads appeared when Gayatri was very ashamed with Brahma’s love for her and tried to escape from his gaze. The tremendous tapas that Brahma had practiced for the purpose of creation was entirely annihilated through his desire to unite with his daughter. One head was lost later when Brahma lied to Vishnu and thus caused Shiva to become very angry.

The four Veda’s are said to have sprung from his heads. In the Life of Ganga, Brahma advised Bhagiratha to ask the help of Shiva in containing the power of Ganga (goddess of the Ganges river).